From nothingness, except an eternal Being, the Ruach brought into being
From nothingness, except an eternal Being, the Ruach brought into being
When living here on earth one best can have a look at the origin of everything. Here we look at the first periods of the total beginnings or the creation of everything and What was behind it.
Today we live in a universe which gradually developed. We must know that behind that great olam or universe there is a Hand of a Supreme Being. At the beginning of all times there were just fragments or elements like waste, unformed and void. It was a chaotic state, a shapeless and chaotic mass and over it hung deep darkness.
The drizzle of stars scattered across this image forms a galaxy known as UGC 4879. UGC 4879 is an irregular dwarf galaxy — as the name suggests, galaxies of this type are a little smaller and messier than their cosmic cousins, lacking the majestic swirl of a spiral or the coherence of an elliptical. This galaxy is also very isolated. There are about 2.3 million light years between UGC 4879 and its closest neighbour, Leo A, which is about the same distance as that between the Andromeda Galaxy and the Milky Way. This galaxy’s isolation means that it has not interacted with any surrounding galaxies, making it an ideal laboratory for studying star formation uncomplicated by interactions with other galaxies. Studies of UGC 4879 have revealed a significant amount of star formation in the first 4-billion-years after the Big Bang, followed by a strange nine-billion-year lull in star formation, ended 1-billion-years ago by a more recent reignition. The reason for this behaviour, however, remains mysterious, and the solitary galaxy continues to provide ample study material for astronomers looking to understand the complex mysteries of starbirth throughout the Universe.
Between that chaos was a Being that had no beginning and shall never have an end. That Being declared later that It was the supreme State of Being, without nothing can be. At first he had not made His Shem Hashem or set-apartSacred Name known, but after some time He thought it necessary that His creations would know His Shem Hashem or set apartDivineName.
Exodus 6:3 OJB And I appeared unto Avraham, unto Yitzchak, and unto Ya’akov, as El Shaddai, but by My Shem Hashem I did not make Myself known to them.
Exodus 6:7 OJB And I will take you to Me for a people, and I will be to you Elohim; and ye shall know that I am Hashem Eloheichem, which bringeth you out from under the sivlot Mitzrayim.
Eh-heh-yeh ashair Ehheh- yeh – אני יהוה הוא שׁמי וכבודי לאחר לא־אתן ותהלתי לפסילים׃ – I am Jehovah, that is my name; and my glory will I not give to another, neither my praise unto graven images. (Isaiah 42:8)
Exodus 3:14 OJB And Elohim said unto Moshe, Eh-heh-yeh ashair Ehheh- yeh (I AM WHO I AM); and He said, Thus shalt thou say unto the Bnei Yisroel, EHHEH-YEH (I AM) hath sent me unto you.
Isaiah 42:8 OJB I am Hashem יהוה; that is Shmi; and My kavod will I not give to another, neither My tehillah (praise) to pesilim.
or (NHEB+TS1998) “I am יהוה {Jehovah}. That is my name. I will not give My glory or My esteem to another, nor My praise to engraved images.
It was His Voice that sounded in the nothingness and made the elements become structured, getting it form and meaning. His Pneuma or Spirit with Ruach-Hakodesh, His Breath moved around and by moving around wind raged over surfaces. and every time This Spirit let His Voice sound things He wished for came into being.
The darkness that was on the surface of the deep became broken, the Spirit of the Elohim hovering over the surface of the waters.
Genesis 1:1-5 OJB [(C) Copyright 2002 Artists For Israel International] Bereshis – Parashas Bereshis
In the beginning Elohim created hashomayim (the heavens, Himel) and haaretz (the earth). (2) And the earth was tohu vavohu (without form, and void); and darkness was upon the face of the deep. And the Ruach Elohim was hovering upon the face of the waters. (3) And Elohim said, Let there be light: and there was light [Tehillim 33:6,9]. (4) And Elohim saw the light, that it was tov (good); and Elohim divided the ohr (light) from the choshech (darkness). (5) And Elohim called the light Yom (Day), and the darkness He called Lailah (Night). And the erev (evening) and the boker (morning) were Yom Echad (Day One, the First Day, Mk 16:2).
Nehemiah 9:6 OJB Thou, even Thou, art Hashem alone; Thou hast made HaShomayim, the heaven of heavens, with all their host, ha’aretz, and all things that are therein, the seas, and all that is therein, and Thou preservest them all; and the Tz’va HaShomayim worshipeth Thee.
Deuteronomy 10:14 OJB Behold, the Shomayim and Shomei HaShomayim (the Highest Heaven) belongs to Hashem Eloheicha; Ha’Aretz also, with all that therein is.
By Jehovah’s Word, it is God His Speaking, not only the heavens were made; all their army by the breath of his mouth. For This Ruach brought words into being, and each time His Voice sounded it was done. He commanded, and it stood firm.
Psalms 33:6 OJB By the Devar Hashem were Shomayim made; and all the tz’va (host) of them by the ruach (breath) of His mouth [MJ 11:3; Yn 1:1; Psa 56:5].
Psalms 33:9 OJB For He spoke, and it was done; He commanded, and it stood firm.
Cosmic dust makes this cosmic eye look red. This eerie Spitzer Space Telescope image shows infrared radiation from the well-studied Helix Nebula (NGC 7293), which is a mere 700 light-years away in the constellation Aquarius. The two light-year diameter shroud of dust and gas around a central white dwarf has long been considered an excellent example of a planetary nebula, representing the final stages in the evolution of a sun-like star. Spitzer data show the nebula’s central star is itself immersed in a surprisingly bright infrared glow. Models suggest the glow is produced by a dust debris disk. Even though the nebular material was ejected from the star many thousands of years ago, the close-in dust could be generated by collisions in a reservoir of objects analogous to our own solar system’s Kuiper Belt or cometary Oort cloud. Formed in the distant planetary system, the comet-like bodies have otherwise survived even the dramatic late stages of the star’s evolution.
After the raki’a or expanse became placed in order the Ruach expressed His Will to have a solid arch stretching over the fluids what became called waters. Having a raki’a or vault or dome the vapours separated to form the sky above and the oceans below, dividing the waters from waters.
Genesis 1:6-10 OJB And Elohim said, Let there be a raki’a (expanse, dome, firmament) in the midst of the mayim (waters), and let it divide the mayim from the mayim. (7) And Elohim made the raki’a, and divided the waters under the raki’a from the waters which were above the raki’a; and it was so. (8) And Elohim called the raki’a Shomayim (Heaven). And the erev and the boker were Yom Sheni (Day Two, the Second Day). (9) And Elohim said, Let the waters under the heaven be gathered together unto one place, and let the yabashah (dry land) appear; and it was so. (10) And Elohim called the yabashah Eretz (Earth); and the mikveh (gathering together of the waters) called He Seas; and Elohim saw that it was tov.
Edible shoots of Sachaline
Having come land out of the water, by the Speaking of the Most High, vegetation or verdure started bringing colour to it, bringing forth grass and herb that seeded each according to its kind, trees bearing fruit also each with power to propogate their own kind.
Genesis 1:11-12 OJB And Elohim said, Let the earth bring forth vegetation, the herb yielding zera (seed), and the fruit tree yielding pri (fruit) after its kind, whose seed is in itself, upon the earth; and it was so. (12) And the earth brought forth vegetation, and herb yielding zera (seed) after its kind, and the tree yielding fruit, whose seed was in itself, after its kind; and Elohim saw that it was tov (good).
Having the darkness broken by light God also wanted to provide an element of time giving sings for set times, the yanim or days and nights and even showing mo’adim or seasons and years. He provided greater light for the day time and lesser lights for ‘ruling the night’.
Genesis 1:14-18 OJB And Elohim said, Let there be lights in the raki’a of the heaven to divide the day from the night; and let them be for otot (signs), and for mo’adim (seasons), and for yamim (days), and shanim (years); (15) And let them be for lights in the raki’a of the heaven to give light upon the earth; and it was so. (16) And Elohim made two great lights; the greater light to rule the day, and the lesser light to rule the night; He made the kokhavim (stars) also. (17) And Elohim set them in the raki’a of the heaven to give light upon the earth, (18) And to rule over the day and over the night, and to divide the light from the darkness; and Elohim saw that it was tov.
In the writing of Frank Boulet “I Am Who I Am” he gives the impression that Jesus is the ‘I Am Who I Am”, which he is not. Jesus is the son of that “I Am Who Is”. That God is with him does not mean that Jesus is God neither when God is with us we shall not become God.
I Am Who I Am In Everybody And Everything That Exist In Heaven And On Earth, I Am Is My Original Name From Birth brings us views from the anti-Christ and gives the impression that either the person considers himself an “I Am Who Is” figure and also takes Jesus as his god instead of keeping to the only One True God of the Bible, The Elohim Hashem Jehovah. To become God’s, one has to worship the Only One True God and not the false gods, like trinities or other more headed gods.
An other often occurring mistaken idea you may find in the following writing of I Am Who I Am by Missions to heaven who wants its readers to believe that it was Jesus who led the Israelites out of Egypt and performed miracles in the wilderness, and led them into the Promised Land, which is just blasphemy.
Again an other Christian making the same mistake as so many (all trinitarian Christians) make. God’s Name: I Am mentions Jesus using those little words “I am” like any human being would use them too. But by the master teacher so many pull them out of context and/or make from “ if ye believe not that I am, ye shall die in your sins.” or from “I am the son of God” that he because he use “I Am” must be the “I Am Who I Am” something what Jesus never said. Jesus also never implied that he would be the same I am as that “I Am Who Is” of Who Jesus very well knew that he is much greater than him.
What Is, Is God, so many tried already to answer it? In a way one has to be a doer, otherwise nothing comes into existence or nothing happens. The blogwriter let us Robert Adams tell us that as long as you believe you are the doer, that you are the body and the mind do not fool yourself into thinking you’re not, for if you weren’t you wouldn’t react the way you react to situations.
As humble child of God I can only advice his readers and my readers to read the bible and to see how God is the essence of life itself … The Being. Without Him we can not exist and without being there is no “us”.
Ponder These ThingsBy reading Karen King her poem I am that I am~by Karen King it looks like she is at least getting some sense of the Essential and Supreme Being, the Eh-heh-yeh ashair Ehheh- yeh, Who makes that we can be, and without Him there is no existence.
Immanuel Verbondskind - עמנואל קאָווענאַנט קינד 
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