God made Himself a beautiful Royal Garden, the Gan Eden with in the midst of it a Etz HaDa’as Tov v’Rah or Tree of moral of which God asked man not to touch it nor eat from the fruit that gives knowledge about good and evil because they would then certainly die. But we come to see that the nachash (temptation) was to strong for the isha and she got her husband involved in her act of disobedience to the Elohim.
Man created by the Elohim with a special intention, Him giving them His Torah [coming from the root y–r–h, “to shoot (an arrow)”] shooting at mankind to go deep into their heart.
In the world of Christians and Muslims there are those who may think the Torah is not for them and that they do not have to keep to the Laws of God any more. Some even prefer to follow the laws of their religious group as if that is more important than following the Laws of the Set-apart Scriptures.
The world received a Sent one from God who came to give the proper, God-intended interpretation of the Torah! People do have to come to recognise that sent one from God and have to follow his teachings, with the knowledge that he is the Way to God.
That sent one from God also expressed his believe in his heavenly Father Who is the Divine Creator all should come to accept as their loving Father as well. He is The One Who knows our heart and Who has provided for us a manual for our life which also explains His Plan. That manual is the Torah, we all should to favour as our most important Guide for our life.
The world shall have to recognise that there is a Source of beginning and life, or a divine Cause for everything. The divine Source is the only One Who can create out of nothing whilst man has always to use something which is already existing to come to a new creation.
The Hebrew phrase tikkun olam (pronounced tee-KOON oh-LUHM) means “world repair.” In modern Jewish circles, tikkun olam has become synonymous with the notion of social action and the pursuit of social justice.
Created in the image of God each human being is requested to come close to the Bo’re and to be a partaker of a marvellous peaceful world to which each member has to contribute out of free will. In order for the balance between good and evil intended by God to be restored, humans must be involved in the world’s reparation and can not keep aside or aloof or ‘do nothing’ to get social justice or a better world.
For centuries humanity has wondered how the world came into existence and how and why it is that there is so much suffering in this world. Many sought the cause of beings or gods existing outside of humanity while the Torah focuses on just one God Who would be the Cause of everything.
The narrative of the Biblical creation story is the idea of ordering that is the result of divine intent. It is a fundamental biblical teaching that the original, divinely ordained order in the physical world has its counterpart in the divinely ordained universal moral order to which the human race is subject.
A man and a woman created for each other, accountable to their Creator, in whose image they are made creative beings.
The centuries-old five-pointed geometric figure is most known as a symbol of the Jewish community. In this article we will outline the interpretation as well as the possible point of view for us today.
After the wrong choice and action of the first human beings the elohim had no other choice than to bring over man the curse He had warned them for. But out of love for His creatures He also provided straight away a solution against the curse of death and gave man a second chance.
In the second and third chapter of the Bereshith (the book of the beginning) we find that God, Who had made man in His image, brought a helper for the ish or man so that they could live together in a bond of union, related to the other living beings and to the Most High Elohim, in a state we now call marriage.
About the origin or source of evil there are many discussions. In this article I look at the time where badness entered in the world of man and where we have to look for the source of evil or badness.
Nature and everything in it was in a perfect natural peaceful balance. By the wrong choice made by the first human beings there came a crack in perfection and in the relationship between the Creator and other creatures.
Man knew that The Word of God brought life and order and got their mind wondering if they could not become as wise and mighty as God. The inner voice of man or the nachash is of self-esteem and brings deception when allowing oneself to be carried away by the temptation, falling into trickery, treachery,and insincerity.
Created in the image of God man has 49 sefirot in him or a 49-step process of self-refinement, having received orders from his Maker Who expect to fit man in His holy Plan.