Elul, the month to reflect and to prepare oneself to perfect oneself plus preparing oneself to enter a new phase in facing the Elohim, coming closer into the Divine presence.
Time to come face to face with the King in the field.
The surest way of ensuring our happiness and success in life is by devoting ourselves wholeheartedly to learning what God expects of us (by studying His Torah), by addressing our prayers directly to Him, and by fulfilling His will.
Time to reflect.
For all the world is nothing more than the means by which you will connect the above with the below.
The Hebrew phrase tikkun olam (pronounced tee-KOON oh-LUHM) means "world repair." In modern Jewish circles, tikkun olam has become synonymous with the notion of social action and the pursuit of social justice. Created in the image of God each human being is requested to come close to the Bo're and to be a partaker of a marvellous peaceful world to which each member has to contribute out of free will. In order for the balance between good and evil intended by God to be restored, humans must be involved in the world's reparation and can not keep aside or aloof or 'do nothing' to get social justice or a better world.
- Parashat Ki Tisa (when you take), God instructs Moses to take a census + an offering.+ > Sabbath given as perpetual sign = covenant for God’s people
- this Torah reading = summed up in one word: Purpose!
- Tikkun Olam – Restoration To The World
- God has a Purpose for everything He does. => Tikkun Olam = God’s redemptive purpose to restore a fallen world + fallen humanity back to the perfect order that He intended at creation.
- God’s plan for humanity = laid out in His Word like a road map to destiny.
- plan of redemption through Messiah Yeshua.
- God’s redemptive plan begins with Israel + spreads to the nations.
- “take root” in Israel => bear fruit => fill entire world.
- God brings hope to humanity + restoration to nations > repairing one life at a time.
- Tikkun Olam possible when we become God’s instruments of restoration by taking an interest in others.
- Messianic Judaism + Jewish world in general = you will find those who will invest their interest in you.
- friendship + love conquer all racial, ethnic, + cultural barriers.
- God wants to use you to bring tikkun to wounded souls + broken lives.
- bring tikkun olam to others when we walk in our purpose.
- plan = to walk in relationship with God + bring glory + honor to His name.
- take time to invest in someone.
- Tikkun Olam = heart of God for His people. > instrument of Restoration in lives of those around you!
Parasha With Passion – Weekly Torah Reading Cycle – Week #21
In Parashat Ki Tisa (when you take), God instructs Moses to take a census and an offering. Also, God instructs Moses on how the basin for washing should be used, how to formulate the anointing oil, and appoint skilled craftsman to construct the tabernacle furnishings.
in Parashat Ki Tisa, the Sabbath is
given as a perpetual sign as a covenant for God’s people, Moses experiences
God’s glory, and the people make a golden calf. Wow, what a power packed Torah reading! However, I believe that all that the children
of Israel experienced in this Torah reading can be summed up in one word: PURPOSE!
Tikkun Olam – Restoration To The World
has a PURPOSE for everything He
does. From the beginning, God had a
purpose when He called Abraham the father of many nations…
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- Tikkun olam = Hebrew for “to heal or to repair the world.” = popular catchphrase among left wing American Jewish rabbis + social activists > ancient teaching of Judaism =>religious foundation for their politics.
- Jonathan Neumann concludes in To Heal the World that it isn’t = argues tikkun olam provides a religious covering for a political ideology: “social justice” arrived via non-religious means.
- “Social justice = political philosophy advocating redistribution of income + wealth + other property in order to achieve economic egalitarianism
- social justice includes an agenda of permissive social policies that leave lifestyle questions to the discretion of individual + promotes gender diversity
- attitudes + policies associated predominantly with today’s left-wing political parties
- perceive social justice through prism of intersectionality
- To Heal the World doesn’t offer a comprehensive critique of social-justice policies => deconstructs notion that tikkun-olam-as-social-justice bears any necessary relationship to Judaism = social justice scheme promulgated by the Jewish left “corrupts Judaism + endangers Israel”
- 18th + 19nth centuries, European Jews began to experience increasing freedom from legal restraints + social prejudices that had hitherto been placed on their communities by Christian states. => shed particularistic rituals of traditional Judaism + emphasize Judaism’s universalistic ethics (Kantian)
- postwar America > commitment to universalistic ethics > expressed as tikkun olam.
- Reform Judaism’s relationship to traditional Judaism critical from the beginning > at its inception to distance itself from Judaism as it had been practiced historically. + universalizing mode rendered Jewish particularism highly problematic, including its longings for Zion.
- In early to mid-twentieth century, Reform Judaism rethought both these points, + sought to root its thinking in Tanakh + to give qualified support to the nascent Jewish state.
- Jewish Left’s use of tikkun olam = problematic. > tikkun olam itself “never meant what American Jews now understand the term to mean.”
- tikkun olam/social justice Judaism problematizes very existence of Jewish identity > moral themes derived from sources other than the Bible.
- Social justice has no need for Jews > involves their very dissolution into rest of humanity.
- Jews ancient heritage something unique to say = particularism for sake of universalism, > precedent deep in Bible + Jewish tradition = through Abraham’s offspring all nations on earth will be blessed
- leftwing Judaism and tikkun olam parallel with liberal Protestantism + “Social Gospel.”
- Reform Judaism drew part of its inspiration from Social Gospel movement. => question whether relationship between Social Gospel + traditional Christianity is as biblically + theologically problematic as th relationship between tikkun olam + traditional Judaism.
- Whole Grain Judaism Part 2
- Yes, to heal the world
- Constructivist: Tikkun Olam
- Tikkun or fixing… happiness or misery… the invisible dynamic
- Tikkun Olam
- The Tikkun Olam Behind Big Business
- Ki Tisa – Torah Portion
- Repairing the World.
- Mystical Activism
- My niece’s Tikkun Olam project supports keeping families together
- What Does Israel do for the World?
- The Heart Repair of Hanukkah: Blessing Each Other’s Light
- Tending the Light ~ Justice & Equality for All
- Repairing the World
- Jonathan Sacks – Jerusalem, the Beating Heart of Jewish Faith
- How Israel Treats Her Neighbors
- I came for the Zionism, I stayed for the everything else
- The Worst of Israel
Tikkun olamis Hebrew for “to heal the world.” It has become a popular catchphrase among leftwing American Jewish rabbis and social activists. According to them, it is an ancient teaching of Judaism, and therefore a religious foundation for their politics.
The only problem is that it isn’t. At least that’s what Jonathan Neumann concludes in To Heal the World. He argues that tikkun olamprovides a religious covering for a political ideology that has been arrived at via nonreligious means. And that political ideology is “social justice.”
Here’s how Neumann defines that political ideology:
“Social justice is a political philosophy that advocates the redistribution of income—and sometimes even wealth and other property—in order to achieve economic egalitarianism…. In more recent decades, social justice has also come to include an agenda of permissive social policies that leave lifestyle questions to the discretion of the individual and promote gender diversity…
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In response to the plea of persons who had become ritually impure through contact with a dead body, and could not, therefore, prepare the Passover offering on 14 Nisan , God established the 14th of Iyar as a "second Passover" (Pesach sheini) for anyone who was unable to bring the offering on its appointed time in the previous month.
A period to think about the blessings we receive from the Bore and how we should offer kindness to His creatures, as kindness and deep love is given to us.
Before going to the memorial meeting each of us should not only have cleansed his house, but also the inner being, having thrown away his "old leaven", our old being.
זֹאת תּוֹרַת אֲשֶׁר בּוֹ נֶגַע צָרָעַת . . . בְּטָהֳרָתוֹ: (ויקרא יד:לב) This is the law regarding someone suffering from a lesion of tzara’at . . . when he is to be purified. Leviticus 14:32 * If the person formerly afflicted with tzara’at could not afford the lambs required for his sacrifices, he could [...]
On this special Shabbat before Pesach we check if we ourselves and our brothers are clean enough to leave the door-posts with the blood of the lams for going through the wall of water, leaving slavery of the world behind.
Let the coming chag not be polluted by old yeast, but that you observe the Festival of Unleavened Bread like the Most High wants us to remember the exodus of the Bnei Yisroel.
Going up to 14 Nisan, time to consider if are body or health is not gone out of control