For centuries humanity has wondered how the world came into existence and how and why it is that there is so much suffering in this world. Many sought the cause of beings or gods existing outside of humanity while the Torah focuses on just one God Who would be the Cause of everything.
The narrative of the Biblical creation story is the idea of ordering that is the result of divine intent. It is a fundamental biblical teaching that the original, divinely ordained order in the physical world has its counterpart in the divinely ordained universal moral order to which the human race is subject.
Willing to communicate with mankind the Elohim giving them His Torah shot his arrows at mankind [y-r-h, "to shoot (an arrow),"] and gave them a first teacher or instructor of God's Laws, hence also often called Torat Moshe. Moshe not writing down a Fable or Fairy tale, but bringing a real life story of man or history of the peoples in an easy way to remember.
Man created by the Elohim with a special intention, Him giving them His Torah [coming from the root y–r–h, “to shoot (an arrow)”] shooting at mankind to go deep into their heart.
A man and a woman created for each other, accountable to their Creator, in whose image they are made creative beings.
After the wrong choice and action of the first human beings the elohim had no other choice than to bring over man the curse He had warned them for. But out of love for His creatures He also provided straight away a solution against the curse of death and gave man a second chance.
In the second and third chapter of the Bereshith (the book of the beginning) we find that God, Who had made man in His image, brought a helper for the ish or man so that they could live together in a bond of union, related to the other living beings and to the Most High Elohim, in a state we now call marriage.