Going up to Simchat Torah, the Rejoicing of the Torah, remembering how everything we have is a gift from Hashem, Who has given His Word to guide us through our life.
What if the man might take the fruit from the tree of life, would eat that fruit and will live forever?
It is not about a Devil’s Delusion but about man's delusion and human escape from his own responsible choices.
We are given God's Word in the Torah, to have a light of guidance and to have some good instructions to build up our lives and to help others to grow and join us on the path to the Elohim Hashem Jehovah.
Our sages regarded the 15th of Av to be one of the two most auspicious days on the Jewish calendar (the other being Yom Kippur -- Talmud, Taanit 26b).
It can well be that the Democratic Party will have to reckon with the identity issue that mirrors the divide within American Jewry to swing left or to carve out a middle lane.
The Hebrew phrase tikkun olam (pronounced tee-KOON oh-LUHM) means "world repair." In modern Jewish circles, tikkun olam has become synonymous with the notion of social action and the pursuit of social justice. Created in the image of God each human being is requested to come close to the Bo're and to be a partaker of a marvellous peaceful world to which each member has to contribute out of free will. In order for the balance between good and evil intended by God to be restored, humans must be involved in the world's reparation and can not keep aside or aloof or 'do nothing' to get social justice or a better world.
14 Nisan approaching , we can go over to look how two Biblical figures in the name of God have led people and now lead them to God's promised land.
In Western Europe the last two decades we have seen lots of people leaving their church, but also doubting the essence of God. People should know that God gave His Word not to have a creation of institutions or churches, but to guide mankind so that they could be liberated from all sorts of chains.
The world shall have to recognise that there is a Source of beginning and life, or a divine Cause for everything. The divine Source is the only One Who can create out of nothing whilst man has always to use something which is already existing to come to a new creation.
By the different peoples of the world we can find very similar myths in an effort to explain the beginning, of everything from nothing, by a divine intelligence or a Source of life.
A man and a woman created for each other, accountable to their Creator, in whose image they are made creative beings.
After the wrong choice and action of the first human beings the elohim had no other choice than to bring over man the curse He had warned them for. But out of love for His creatures He also provided straight away a solution against the curse of death and gave man a second chance.
God made Himself a beautiful Royal Garden, the Gan Eden with in the midst of it a Etz HaDa'as Tov v'Rah or Tree of moral of which God asked man not to touch it nor eat from the fruit that gives knowledge about good and evil because they would then certainly die. But we come to see that the nachash (temptation) was to strong for the isha and she got her husband involved in her act of disobedience to the Elohim.
Created in the image of God man has 49 sefirot in him or a 49-step process of self-refinement, having received orders from his Maker Who expect to fit man in His holy Plan.