As we gain new experiences and learn every day so does the confrontation of reading the Torah every year again from beginning to end, which makes us discover each time some new things, making us grow in our Bible knowledge.
Released a few days in advance of Rosh Hashono, the discourse begins with the verse from the prophet Yeshaya: “On that day a great shofar will be sounded, and the ones who are lost in the land of Ashur and the ones who are pushed away in the land of Mitzrayim, will come and prostrate themselves to Hashem on the Holy Mountain in Yerushalayim.”
The Rebbe asks a few questions on this verse: What is special about a “great shofar”? Why does it say that the shofar “will be sounded” without specifying who will be sounding it — it seems as though it will be sounded on its own?
The shofar here is explained in spiritual terms: the cry of the innermost point in the heart which is above intellect. This cry draws down the corresponding level from Above, meaning the Supernal Will which transcends the level of Chochma (usually…
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What if the man might take the fruit from the tree of life, would eat that fruit and will live forever?
Man knew that The Word of God brought life and order and got their mind wondering if they could not become as wise and mighty as God. The inner voice of man or the nachash is of self-esteem and brings deception when allowing oneself to be carried away by the temptation, falling into trickery, treachery,and insincerity.