An other tool bringing words for understanding and wisdom

The world received written words from the Ruach haKodesh, to be taught and to receive encouragement of the Tanakh and presenting prophesies so that we might patiently hold on to a hope entrusted by the Most High Elohim, so that we may be fully equipped for every good work.

In the previous three postings I brought the Menorah forwards to shed light in the darker room and to enlighten our spirit presenting us seven basic emotions and the warmth of the Most Divine.

When we look at the menorah lamp we may have the centre candle branding most of the time. Though it must not burn all day, in our heart that symbolic light has to burn all the day and all the night. We may not forget that centre candle represents God awareness, the thing that has to be lit inside of us, at all times, for it is the God connection.

such connection can only grow when we open our heart and want to listen to the Words of That Most High Eternal Almighty Spirit, Whose light never fades. It is not because we can not see God that we would not be able to hear Him. It may even be that humble will hear more easily about the works of God and rejoice to magnify the Most High Elohim. For those who search for God may come to hear Him. We may be sure that God shall not have us to shame we looked for Him and we praised Him.

Exodus 33:20 (TS2009)
20 But He said, “You are unable to see My face, for no man does see Me and live.”

Psalms 34:1-7 (TS2009)

Psalms 34
1 Aleph I bless יהוה at all times; His praise is continually in my mouth. 2 Bĕt My being makes its boast in יהוה; Let the humble hear and be glad. 3 Gimel Oh, make יהוה great with me, And let us exalt His Name together. 4 Dalet I sought יהוה, and He answered me, And delivered me from all my fears. 5 Hĕ They looked to Him and were lightened, Waw And their faces were not ashamed. 6 Zayin This poor one cried out and יהוה heard him, And saved him out of all his distresses. 7 Ḥet The messenger of יהוה encamps all around those who fear Him, And rescues them.

We live in a world where many to this day did not open their heart to God for getting understanding. Their eyes shall not perceive the same light as when we look at the menorah. Many today have their ears shut. Though we must also know that some will never understand though perhaps they will look and look but never comprehend.

Matthew 13:12-17 (TS2009)
12 “For whoever possesses, to him more shall be given, and he shall have overflowingly; but whoever does not possess, even what he possesses shall be taken away from him.c Footnote: cCompare footnote at Luk 8:18. 13 “Because of this I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 “And in them the prophecy of Yeshayahu is completely filled, which says, ‘Hearing you shall hear and by no means understand, and seeing you shall see and by no means perceive, 15 for the heart of this people has become thickened, and their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their heart, and turn back, and I heal them.’ Isa 6:9-10. 16 “And blessed are your eyes because they see, and your ears because they hear, 17 for truly I say to you, that many prophets and righteous ones longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

Therefore we better choose to have wise ears, willing to learn and a heart willing to grow. We are better of to accept those Words which are written son very long ago by men ordered by the Omnipotent Omniscient to write it down and tell the people what God had to say. Those Words of God are available to us all so that we can treasure up God his mitzvot.

When we take those writings of those chosen men, we can dream away under the candle light or let our thoughts wander over the paths God has laid out in front of us. Getting to read those sacred or set-apart (holy) words we can make our ear attend to wisdom. When we incline our heart to understanding for those words we may know that if we do not seem to understand them we can ask God Himself to enlighten us. For if we cry for discernment and lift up our voice for understanding, showing to God that we are prepared to seek for His treasures instead of the treasures of this earth, He shall be willing to come closer to us and to give us replies.

When you are opening up your mind for God’s Word then you would understand the fear of יהוה, and find the knowledge of Elohim, because from His mouth comes wisdom, knowledge and understanding.

Proverbs 18:15 (TS2009)
15 The heart of the understanding one gets knowledge, And the ear of the wise seeks knowledge.

Proverbs 2:1-12 (TS2009)

Proverbs 2
1 My son, if you accept my words, And treasure up my commands with you, 2 So that you make your ear attend to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift up your voice for understanding, 4 If you seek her as silver, And search for her as hidden treasures, 5 Then you would understand the fear of יהוה, And find the knowledge of Elohim. 6 For יהוה gives wisdom; Out of His mouth come knowledge and understanding. 7 And He treasures up stability for the straight, A shield to those walking blamelessly, 8 To watch over the paths of right-ruling, And the way of His lovingly-commited ones He guards. 9 Then you would understand righteousness And right-ruling, and straightness – Every good path. 10 For wisdom would enter your heart, And knowledge be pleasant to your being, 11 Discretion would guard you; Understanding would watch over you, 12 To deliver you from the evil way, From the man who speaks perversities,

But we must know that it does not stop there. From those words we learn that we must tell others about what we have learned and that we have to teach our children, by talking about those inspiring words and events written in that library of books. To do that there are many occasions. When you sit in your house and when you travel on the road and when you lie down and when you get up. Every moment of the day can be taken to read the words of God but also to talk about those words.

Deuteronomy 11:18-21 (TS2009)
18 And you shall lay up these Wordsb of Mine in your heart and in your being, and shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. Footnote: bSee footnote at Deu 5:22. 19 And you shall teach them to your children, speaking of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up, 20 and shall write them on the doorposts of your house and on your gates, 21 so that your days and the days of your children are increased on the soil of which יהוה swore to your fathers to give them, as the days of the heavens on the earth.

Nehemiah 8:2-7 (TS2009)
2 And Ezra the priest brought the Torah before the assembly of both men and women and all who could hear with understanding, on the first day of the seventh new moon. 3 And he read from it in the open space in front of the Water Gate from morning until midday, before the men and women and those who could understand. And the ears of all the people listened to the Book of the Torah. 4 And Ezra the scribe stood on a platform of wood which they had made for the purpose. And beside him on his right stood Mattithyah, and Shema, and Anayah, and Uriyah, and Ḥilqiyah, and Ma‛asĕyah. And on his left stood Peḏayah, and Misha’ĕl, and Malkiyah, and Ḥashum, and Ḥashbaddanah, Zeḵaryah, Meshullam. 5 And Ezra opened the book in the sight of all the people, for he was above all the people. And when he opened it, all the people stood up. 6 And Ezra blessed יהוה, the great Elohim. Then all the people answered, “Amĕn, Amĕn!” while lifting up their hands. And they bowed their heads and worshipped יהוה with faces to the ground. 7 And Yĕshua, and Bani, and Shĕrĕḇyah, Yamin, Aqquḇ, Shabbethai, Hoḏiyah, Ma‛asĕyah, Qelita, Azaryah, Yozaḇaḏ, Ḥanan, Pelayah, and the Lĕwites, caused the people to understand the Torah while the people were in their place.

We are given the scrolls. Today they can be found published in books in many different languages, so that nobody might have an excuse he could not find the Bible in a language he could understand. Having the set-apart Scriptures we should be wiling to read it regularly and intensely, as if it is the nicest sweet (as honey for sweetness) and the biggest treasure we can find, more to be desired than gold, sweeter also than honey and the honeycomb.

Ezekiel 3:1-3 (TS2009)

Ezekiel 3
1 And He said to me, “Son of man, eat what you find, eat this scroll, and go, speak to the house of Yisra’ĕl.” 2 And I opened my mouth, and He fed me the scroll. 3 And He said to me, “Son of man, feed your stomach, and fill your stomach with this scroll that I am giving you.” And I ate it, and it was as sweet as honey in my mouth.a Footnote: aPsa 19:10, Psa 119:103, Rev 10:9-10.

The Word of Life is hold forth in front of us and has light shining before men, so that they shall know at the end of the race it was not in vain.

Philippians 2:16 (TS2009)
16 holding on to the Word of life, for a boast to me in the day of Messiah, that I have not run in vain or laboured in vain.

But we should keep reading in the book of books, always paying attention to ourself and to the teaching.

1 Timothy 4:13 (TS2009)
13 Until I come, give attention to reading of Scripture, to encouragement, to teaching.

1 Timothy 4:16 (TS2009)
16 Pay attention to yourself and to the teaching. Continue in them, for in doing this you shall save both yourself and those who hear you.

When we look at that book of books we come to know that Torah study is regarded as the most important of all mitzvahs, because it opens the door for observance of the other mitzvot. As the Talmud says:

“The study of Torah is equal to the sum total of all other mitzvahs” (Shabbat 127a).

Throughout the ages there have been several teachers who explained why we should read the Torah. The Orthodox Jewish rabbi and rabbi emeritus of Congregation Beth Jacob of Atlanta, Georgia, Rabbi Emanuel Feldman is one of those contemporary teachers who in his book “On Judaism” (Shaar Press), explains beautifully the importance of Torah study:

“Study of Torah is a specific mitzvah in Deuteronomy 6:7 (which we recite daily in the Shema):

“You shall teach them diligently to your children”

– which directs us to transmit Torah to the next generation…

“and you shall speak of them (words of Torah) while you sit at home, while you walk on the way, when you go to bed and when you get up”

– which directs us to study the Torah ourselves. This need to devote ourselves to knowing the Torah, to work at it, to strive to comprehend it, to give it first priority – is repeated over and over again throughout the Bible…

Looking at the history of mankind we also can see that strangely enough every time people went away from Torah teaching their situation reversed drastically, sometimes even to the disappearance of their culture.

We must know that the Divine Creator has given His Word for a good reason so that we beyond all the good, rational reasons, in Torah can find the mysterious bridge which connects the Faithful Believer (Jew and all those who want to be Children of God) and God, across which they interact and communicate, and by means of which God fulfils His covenant with His people to sustain them and protect them.

For the Jews it is therefore no surprise that Torah study is so central with them. For every person who want to come under god it is essential to come to know god and to come to see clear what He wants from us.

AkivaEger2.jpg
Rabbi Akiva Eger (also spelled as Akiva Eiger), or Akiva Güns, Yiddish: עקיבא אייגער‎, (Eisenstadt, 1761 – Poznań, 1837) outstanding Talmudic scholar, influential halakhic decisor and foremost leader of European Jewry during the early 19th century.

We also can find the mohel Rebbe Akiva Eger (or Akiva Eiger/Güns) from Eisenstadt, [the most important town of the Seven Jewish Communities of Burgenland, Hungary, (now Austria)], in the Talmud stating that to expect a Jew to live without Torah is like expecting a fish to live without water. That’s because the fact is that the Torah is the essence of the Jewish people. For every believer in the Most High God of gods, their very life and soul, should be with that set-apart message from God, by which without it we literally have no existence.

When reading the Torah, we have the correspondence of our Most Beloved. Studying those Words we are not studying an abstract and arcane text of the ancient world. We are studying the way in which God wants us to live on this earth. Peoples are in fact engaged in discovering the essence of Judaism, God’s Wishes, and in God’s Peoples which is to say, the essence of ourselves.

By opening our eyes and ears to the Torah “the Mind of God” is revealed to us and it containing the deepest secrets of the universe, we can gain lots of hidden wisdom.

Through five books of Moshe, the Chumash or Pentateuch (Genesis, Exodus, Leviticus, Numbers and Deuteronomy) we can find the history of the Jewish race but also the explanation of what God wants from His creatures.

Shema Yisrael at the Knesset Menorah in Jerusalem

When rabbi Jeshua was asked what was the greatest commandment of the Most High, Jeshua quoted the ve’ahavta portion of the Shema, giving his Jewish confession of faith:

Deuteronomy 6:4-5 (TS2009)
4 “Hear, O Yisra’ĕl: יהוה our Elohim, יהוה is one! 5 “And you shall love יהוה your Elohim with all your heart, and with all your being, and with all your might.

Too many christians do forget that Jesus did not come to abolish the Torah or the Prophets, but to fulfil them.

Matthew 5:17-19 (TS2009)
17 “Do not think that I came to destroy the Torah or the Prophets.e I did not come to destroy but to complete. Footnote: eThe Law and the Prophets is a term used for the pre-Messianic Scriptures. 18 “For truly, I say to you, till the heaven and the earth pass away, one yod or one tittle shall by no means pass from the Torah till all be done.f Footnote: fLuk 16:17. 19 “Whoever, then, breaks one of the least of these commands, and teaches men so, shall be called least in the reign of the heavens; but whoever does and teaches them, he shall be called great in the reign of the heavens.

Too many Christians do believe they are saved by Jesus his “crucifixion” and think they do not have to worry any more, not having to do any works any more. But Jeshua was very clear that each person has to be very careful not to loose the entrance to the Kingdom of God and had to do the works of faith.

Matthew 19:17-19 (TS2009)
17 And He said to him, “Why do you call Me good? No one is good except One – Elohim. But if you wish to enter into life, guard the commands.”b Footnote: bSee also Luk 10:28, Joh 12:50, Rev 22:14. 18 He said to Him, “Which?” And יהושע said, “ ‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ Exo 20:13-16, Deu 5:17-20. 19 ‘Respect your father and your mother,’ Exo 20:12, Deu 5:16 and ‘You shall love your neighbour as yourself.’ ” Lev 19:18.

Therefore those who want to enter life, have to keep the commandments. And to know them we have God His Word: the Bible.

In addition, by studying Torah, we not only come to know god better. In those five books of Moshe we are also told about the one who shall come and who shall make an end to the curse of death. We can dee how God provided many things people asked Him, like priests, judges and kings, but we  must know that God provides mankind with one set apart man who shall have all qualities in him. He shall be the best Kohen Gadol or high priest and the best king man can have. He is foretold in the Pre-Messianic writings, and by reading them you might find out who that Messiah and High Priest can be.

Hebrews 3:1-6 (TS2009)

Hebrews 3
1 Therefore, set-apart brothers, partakers of the heavenly calling, closely consider the Emissary and High Priest of our confession, Messiah יהושע, 2 who was trustworthy to Him who appointed Him, as also Mosheh in all His house.a Footnote: aSee Num 12:7. 3 For this One has been deemed worthy of more esteem than Mosheh, as much as He who built the house enjoys more respect than the house. 4 For every house is built by someone, but He who built all is Elohim. 5 And Mosheh indeed was trustworthy in all His house as a servant, for a witness of what would be spoken later, 6 but Messiah as a Son over His own house, whose house we are if we hold fast the boldness and the boasting of the expectation firm to the end.

Hebrews 6:13-20 (TS2009)
13 For Elohim, having promised Aḇraham, since He could swear by no one greater, swore by Himself,c Footnote: cGen 22:16. 14 saying, “Truly, blessing I shall bless you, and increasing I shall increase you.” Gen 22:18. 15 And so, after being patient, he obtained the promise. 16 For men do indeed swear by the one greater, and an oath for confirmation is for them an end of all dispute. 17 In this way Elohim, resolving to show even more clearly to the heirs of promise the unchangeableness of His purpose, confirmed it by an oath, 18 so that by two unchangeable matters in which it is impossible for Elohim to lie, we might have strong encouragement, we who have fled for refuge to lay hold of the expectation set before us, 19 which we have as an anchor of the life, both safe and firm, and entering into that within the veil, 20 where יהושע has entered as a forerunner for us, having become High Priest forever according to the order of Malkitseḏeq. Psa 110:4.

But to know more about the one to whom shall be given all authority to judge man and who brings liberation or salvation to all people, God has given the world men with vision, Nevi’im or “prophets” who wrote down God His prophesies so that we could come to know and see who is the real Messiah.

In the Torah we can find the beginning of times and the beginnings of man’s struggle with God. In the haftarah or (in Ashkenazic pronunciation) haftoroh or Hafṭorah (Haphṭorah), we may get a referral to the beginning of the reading from the Navi or Nevi’im (Prophets) opening a new world for mankind where promises are made clear.

One of the most renowned Ashkenazi Jewish rabbis and leading French Tosafists, a leading halakhic authority in his generation, and a grandson of Rashi, Rabbeinu Tam or Jacob ben Meir Tam, who was responsible for a series of far-reaching decisions governing relationships between Christians and Jews in medieval Europe, believes that haftarah is related to peter as in peter rechem — to open. Haftarah, in this sense, signifies that as long as the Torah is being read, one is not allowed to converse, even concerning halachic matters. However, once the reading of the haftarah commences, one may “open” his mouth and speak, i.e. a devar halachah.

In Jewish communities, at the synagogue for example, the Torah is read from a handwritten scroll, whilst the haftarah, which was read as far back as Mishnaic times (c. 1st century CE), today is written from a printed book that includes the trope notations. [Some accredit the establishment of the haftorah reading to Ezra the Scribe (c. 350 BCE).]

Only selected passages from the Prophets make it into the haftarah cycle. After the introduction with a berakhah (blessing) praising God for having “chosen good prophets and accepted their words, spoken in truth comes part of a prophesy read, followed by a cluster or three or four berakhot (blessings), depending on the occasion. Their call for prophecy to be fulfilled and for God to restore the Jewish people to Zion serve as a finale to the full set of the day’s scriptural readings, Torah and Haftarah together.

Whatever the origin of the haftarah, it became, as Professor Michael Fishbane notes in the introduction to his Haftarot commentary volume (Jewish Publication Society, 2002), one of the three components of the public recitation of scripture in the ancient synagogue. This public reading reflected three sources of authority: the Torah, which is the ultimate source of law; the haftarah, which presents the words of the Prophets, who provided moral instruction and uplift; and the sermon or homily, which drew on the authority of the Rabbis to interpret and legislate.

We should not limit ourselves to just some parts of the Nev’im but, at home, we should regularly read those writings which shall give insight on what and why what happened and still shall happen. By the words of the Nevi’im we shall be able to come to recognise who is the promised one and what he, the sent one from God, shall do to bring an end to the curse of death.

To get to know about our salvation we need that great tool of book of books, the Bible.

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Preceding articles

When found the necessary books to read and how to read them

A Tool to shed light over the qualities in our life 2 Jews for a Messiah

A Tool to shed light over the qualities in our life 3 Menorah and 7 basic emotions

How to Read the Bible (sequel 2)

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Additional reading

  1. No man see the Almighty God and live
  2. Seeing or not seeing and willingness to find God
  3. Necessary to be known all over the earth
  4. Necessity of a revelation of creation 3 Getting understanding by Word of God 1
  5. Necessity of a revelation of creation 5 Getting understanding by Word of God 3
  6. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  7. Faith coming by hearing and sent preacher gift from God
  8. Bible, God speaking words profitable for doctrine, for reproof and for correction
  9. Words of God to stand and to be followed and to believe
  10. God-breathed prophetic words written torah and the mitzvot to teach us
  11. Scripture words written for our learning, given by inspiration of God for edification
  12. Unread bestseller
  13. Trusting, Faith, Calling and Ascribing to Jehovah #7 Prayer #5 Listening Ear
  14. Building up the spirit of the soul
  15. May reading the Bible provoke us into action to set our feet on the narrow way

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Further literature to look at

  1. Understanding
  2. You Are the Woman/Man Someone is Praying For
  3. Know God, And His Power
  4. Unshakeable Inner Peace
  5. Faith That Pleases God
  6. Psalm 119:144 Knowing How To Really Live Life
  7. The True Meaning Of Success
  8. The amazing book
  9. The Master Class
  10. Parables…Salt and Light
  11. What is embodied Torah all about
  12. Parshat ha Shavuah Verses –Beshalach
  13. Haftarat Vayiggash—Ezekiel: You Can’t Go Home Again
  14. Yehovah commands us to place Him first!
  15. Shabbat Lekh L’kha: Go Forth, in Jewish
  16. Changing perspective, in God’s time

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Furthher related articles

Reading to grow and to become wise concerning the most important thing in life 3 Light and wisdom in words

To seek wisdom the Holy Scriptures are the best source for getting to know everything man has to know to make the best of his life and to see what is going to happen in this world, so that man can protect himself for the horrible war to come.

Man should know that every writing inspired by the Most High Elohim Hashem Jehovah is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness, that the man of God may be complete, thoroughly equipped for every good work and may find the Way to God and to the small gate of the Kingdom of God.

The order of books in Hebrew, Jewish, Messianic, Catholic and Protestant Bibles may be very different and having some books not included or treated as one or more books, all those writings should bring some insight in the way people lived with or without a relation with the Most High Divine Creator Who has given the ruling of the world out of His Hands.

All people do have the free choice to come to read those many books which are put together, bundled as one library of ‘set apart‘ or ‘holy‘ books. Man should know that those writings are given by the Most High to give them insight and to have them as a warning how to behave and how to prepare for the times to come. The Eternal One has created man wit a plan or having a vision for man. When man choose to go an other way God’s Plan stayed valid and god provided for mankind a solution to have everything restored.

When reading the Scriptures people can come to learn about the Plan of the Master Maker. The reader shall come to see how the Word belongs to the Most Almighty and how He shall have the final Word. But going to look deeper into that Word the reader shall come to understand how this is the Most Important Word for man and how this is the most inspiring and life giving Word. Man shall also be able to compare those who accepted God His Word and how those live who have rejected His Word.

“The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Elohim; and what wisdom is in them?”
(Jeremiah 8:9)

Also those who are against God and have evil in them shall not have the good in them nor the wisdom.

“The lamp of the body is the eye, because if your eye is clear, your whole body will be light. But if your eye is evil, your whole body will be dark. Therefore if the light that is in you is darkness, how great is the darkness! No one is able to serve* two lords; for* either he will hate the one and love* the other; or he will hold to one and despise the other. You* are not able to serve* God and money.”
(Matthew 6:22β4 MLV)

“But evil men and impostors will progress from bad to worse, misleading and being misled. But you abide in the things which you have learned and was entrusted with, having known from whom you have learned them. And that you have known, from a baby, the sacred Scriptures which are able to make you wise to salvation through faith which is in Christ Jesus. All Scripture is God breathed and is profitable for teaching, for conviction, for correction, for education which is in righteousness,in order that the man of God may be complete, completely equipped *for every good work.”
(2 Timothy 3:13-17 MLV)

“The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?”
(Jeremiah 8:9 KJV)

In all the books of the Bible we can see the weak and stronger points of man so that we can learn from them.

“But God was choosing the foolish things of the world, that* he may shame the wise, and God was choosing the weaknesses of the world, that* he may shame the strong things; and God was choosing the ignoble things of the world and the things that are scorned and the things that are not, in order that he might do-away-with the things that are;”
(1 Corinthians 1:27-28 MLV)

Next to the Books of Nevi’im are there the Kethuvim Aleph in which man can find the maxims or Book Mishlê by Shlomo (Salomon or Solomon/ Sulaymān) also called Jedidiah, the son of David, king of Israel, who is revered in Judaism and Christianity for his wisdom and in Islam as a prophet.

“The proverbs of Solomon the son of David, king of Israel;
To know wisdom and instruction; to perceive the words of understanding;
To receive the instruction of wisdom, justice, and judgment, and equity;
To give subtilty to the simple, to the young man knowledge and discretion.
A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.”
(Proverbs 1:1–6 KJV)

A cabinet containing the five megillot. (Esther is in the wooden case on the left.)
Title page, Midrash Tehillim

The Mishlê and the Shir haShirim or Song of songs, also called Canticle of Canticles, and the Ekah or Lamentations are the parts of the third section of the biblical canon, known as the Ketuvim, or “Writings” which bring sayings of wisdom. In the Hebrew Bible the Song of Solomon stands with Ruth, Êkah or Êykhôh (the book of Lamentations) or Lamentations of Jeremiah, Ecclesiastes, and Estêr (Esther) and with them makes up the Five Megillot or The Five Scrolls (Hamesh Megillot or Chomeish Megillos), five scrolls that are read on various religious festivals of the Jewish year.  (An early testimony that these five scrolls were grouped together is in the Midrash Rabba. This midrash was compiled on the Chumash or Pentateuch and on the Five Megillot or Five Scrolls)

The other scriptural hymn text to give us a clear insight in the Works of God is presented by the Tehillim or book of Psalms, the first book of the Ketuvim. The anthology of individual psalms also brings prayers and songs speaking about the Power of God and showing us how He works in man. The by far most common type of psalm is the lament or bemoaning. Those pleas for help are often ending with an expression of confidence and are still a worthy teaching tool for us today.

Today still needing lots of help, all those writings are of utmost importance to give us insight and advice. with the knowledge the Scriptures do give us we shall not have to fear man and shall know that we can count unto God. In God we may trust and that trust shall be build up and made stronger by the wisdom the reading and studying of the Scriptures give.

“My son, let not them depart from thine eyes: keep sound wisdom and discretion: So shall they be life unto thy soul, and grace to thy neck. Then shalt thou walk in thy way safely, and thy foot shall not stumble. When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet. Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh. For the LORD shall be thy confidence, and shall keep thy foot from being taken.”
(Proverbs 3:21–26 KJV)

 

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Preceding articles

How to Read the Bible (sequel 3)

Reading to grow and to become wise concerning the most important thing in life 1 Times of reading

Reading to grow and to become wise concerning the most important thing in life 2 Prophetic and poetic writers

Next: Reading to grow and to become wise concerning the most important thing in life 4 Words giving us wisdom and encouragement

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Additional reading

  1. The Almighty Lord God of gods King above all gods
  2. Written down in God’s Name
  3. Are there certain books essential to come to faith
  4. A Start for looking at the unseen and the treasure to look forward to
  5. Looking at the seen and going for the unseen
  6. Not able to make contact with God because to busy
  7. The truth is very plain to see and God can be clearly seen
  8. Glory of only One God Who gives His Word
  9. Relapse plan
  10. Bible Word of God, inspired and infallible
  11. Words of God to stand and to be followed and to believe
  12. God-breathed prophetic words written torah and the mitzvot to teach us
  13. Reliability of message appears from honesty writers
  14. Written down in God’s Name for righteousness
  15. Bible, helmet of health, salvation and sword of the spirit
  16. No prophecy of the scripture is of any private interpretation
  17. Collection of books
  18. A collection of holy writings to show God and His works
  19. Backbone book
  20. Life and an assembly of books
  21. Scripture alone Sola Scriptora
  22. The Metaphorical language of the Bible
  23. Appointed to be read
  24. Bric-a-brac of the Bible
  25. Do Christians need to read the Old Testament
  26. Hidden books
  27. We should use the Bible every day
  28. Feed Your Faith Daily
  29. Happy who’s delight is only in the law of Jehovah
  30. People Seeking for God 6 Strategy
  31. Not staying alone in your search for truth
  32. God giving signs and producing wonders
  33. A way to look for Christ, the Bible, Word of God
  34. Eternal Word that tells everything
  35. Words of God to stand and to be followed and to believe
  36. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
  37. Words to inspire and to give wisdom
  38. God’s Blog recorded in a Book
  39. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  40. Bible in the first place #1/3
  41. Bible in the first place #2/3
  42. Bible in the first place #3/3
  43. The holy spirit will bring back to your minds all the things told
  44. True God giving His Word for getting wisdom
  45. Bible Word of God, inspired and infallible
  46. Bible, God’s Word to edify (ERV)
  47. Bible, helmet of health, salvation and sword of the spirit
  48. Bible, helmet of salvation, God’s Words put in the mouth of prophets for perfecting, to reprove and correct
  49. Bible, sword of the Spirit to come into the unity of the faith and of the knowledge of the Son of God, unto a perfect man
  50. Scripture words written for our learning, given by inspiration of God for edification
  51. Best intimate relation to look for
  52. In a world which knows no peace sharing blessed hope
  53. The holy spirit will bring back to your minds all the things told
  54. The fear of the Lord
  55. Humility and the Fear of the Lord
  56. Necessity of a revelation of creation 4 Getting understanding by Word of God 2
  57. Necessity of a revelation of creation 8 By no means unintelligible or mysterious to people
  58. Necessity of a revelation of creation 9 Searching the Scriptures
  59. Necessity of a revelation of creation 10 Instructions for insight and wisdom
  60. Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God
  61. Necessity of a revelation of creation 12 Words assembled for wisdom and instruction
  62. Necessity of a revelation of creation 13 Getting wisdom
  63. We may not be ignorant to get wisdom
  64. Fools despise wisdom and instruction
  65. Answering a fool according to his folly
  66. Wisdom lies deep
  67. Increased in wisdom in favour with God
  68. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform
  69. Loving the Word
  70. God’s Plan purpose and teaching
  71. Man’s plans prevailed by God’s purpose
  72. God’s wisdom for the believer brings peace
  73. An anarchistic reading of the Bible—(1) Approaching the Bible
  74. Sharing the depth of God’s riches and wisdom and knowledge
  75. A Living Faith #2 State of your faith
  76. Divine Plan and an Imperfect creation
  77. Sharing thoughts and philosophical writings
  78. Philosophy hand in hand with spirituality
  79. Thomas Aquinas on Wisdom by Robert M. Woods
  80. Do You Expect God’s Answer
  81. Bible, God speaking words profitable for doctrine, for reproof and for correction
  82. Aim High: Examples of Godly Characters to follow
  83. Failing Man to make free choice
  84. It is a free will choice
  85. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
  86. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  87. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #3 Rejoicing in the insistence
  88. Commit your self to the trustworthy creator

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Further reading

  1. Promise of Prophecy
  2. Think continually on these things, Philippians 4:8-9
  3. Ask, and it will be given to you Matthew 7:7-12
  4. Abiding
  5. Do Not Be Alarmed
  6. A Meditation on Life: Seek and Ye Shall Find
  7. Bible Reading as a Means of Grace
  8. Reflections on not reading the bible
  9. Wings Of The Morning
  10. Wings Of The Morning
  11. Psalm 27:1 (Week of 27 March 2016)
  12. Vintage The Psalms of David with Decorations – Peter Pauper Press
  13. The Deepest Depths of Love Explained in the Songs of Solomon
  14. When Love Isn’t Enough

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How to Read the Bible (sequel 2)

When going to read and trying to study the bible it is best to make a plan beforehand, with the knowledge that it is not so useful to just read the book in one go once in a lifetime.
It is a library of 66 books which demands repetitive reading, not confusing or taking additional human notes as being part of God’s Words.

In the previous article in continued to show the dangers when people continue thinking in the tradition of their philosophers and theologians who do not keep to the proper Word of God, given to us by the many chosen people of God.

Too many people coming to read the Scriptures forget that the notes in those printed books are notes presented by human beings and that when reading and studying the Holy Scriptures we should only concentrate on the biblical words and not on the added thoughts by other men than the ones chosen by God and presented in the original manuscripts.

When reading the Bible we always should concentrate on what is said by whom and about who or what. We also should wonder if what is said about specific situations or actions would still apply for today. To get to know that you shall need to read all the 66 books which together form the Holy Scriptures.

A page from the Aleppo Codex, Deuteronomy 32:50-33:29. Parashah breaks visible on this page are as follows: {P} 33:1-6 (right column blank line 8th from top) {S} 33:7 (right column indentation line 23) {P} 33:8-11 (right column blank line 2nd from bottom) {S} 33:12 (middle column 1st indentation) {S} 33:13-17 (middle column 2nd indentation) {S} 33:18-19 (left column indentation at top) {S} 33:20-21 (left column space in middle of 6th line) {S} 33:22 (left column 13th line indentation) {S} 33:24-39 (left column 17th line indentation).

It is impossible to read the Bible in one go on one day. You are best to take it easy, by going from one parshah or passage (literally, section, division) to another. In the near future I also shall offer such bible reading on this site and therefore I shall start with the first parshah of the Holy Writings, the Parshat Bereishit, which covers from the beginning of Genesis to the story of Noah.

When you go to a service you may find that in the synagogue service, the weekly parshah is followed by a passage from the prophets, which is referred to as a haftarah. Contrary to common misconception, “haftarah” (or haftoroh, plural haftarot or haftoros) does not mean “half-Torah.” The word comes from the Hebrew root Fei-Teit-Reish and means “Concluding Portion”. Usually, haftarah portion is no longer than one chapter, and has some relation to the Torah portion of the week.

The Artscroll Chumash

The most important part of the Holy Scriptures which too many Christians do seem to miss, is the “chumash” or Pentateuch, (a vowel alteration of ḥomesh, meaning “one-fifth”, alluding to any one of the five books – or a Torah or Five Books of Moshe in printed form (i.e. codex) as opposed to a Torah scroll), which shows the world how everything started and why we are in a such a mess today. The name for that assembled work of literature comes from the Hebrew word meaning five, and refers to the five books of the Torah written by the former Egyptian prince who later in life became a religious leader and lawgiver.

Philippe de Champaigne - Moses with the Ten Commandments - WGA04717.jpg
The man, Moshe, chosen by the Almighty Elohim to lead the Exodus of the Israelites out of Egypt and across the Red Sea, after which they based themselves at Mount Sinai, where he received the Ten Commandments.

We always should remember that though Moshe (or Moses) wrote all those words for next generations to remember, he only was the authorised scribe in the Name of God. In later years we also might find lots of other Hebrew or Jewish scribes, Soferim (Jewish scholars and teachers) and scriveners from other religious groups, but who were not especially selected by God to write down His words. For such, their writings we always should consider as human thoughts not words from the Holy Scriptures. Often they are just penman for religious groups, from one or the other denomination, writing to have people to come to believe in their views, which are not always the biblical views. though we must know that it is by the meticulous work of many copyists that those works Moshe and other men of God wrote down, came to us.

Sometimes, a chumash is simply refers to a collection of the five books of the Torah. But often, a chumash contains the entire first five books, divided up by the weekly parshiyot, with the haftarah portion for each week inserted immediately after the week’s parshah.

https://media1.britannica.com/eb-media/57/26957-004-0FB35126.jpg
Yad or ritual object made of silver, used for eliminating the necessity of touching the sacred manuscript with the hand.

When one is afraid to forget where one is with reading, whilst saying the text out loud, one can use a little stick or yad (literally, “a hand”), usually a six to eight inch piece of silver fashioned in the shape of a finger, to point to the words of the sefer Torah as you read them. This is done so the reader does not obstruct the vision of the person honoured with the aliyah and does not mar the dignity of the Torah by touching it. In Sephardi congregations, the Torah is carried inside a large wooden cylinder that stands erect when open, and the Torah parchment is in an upright position when it is read or like in Ashkenazi congregations, and by using a book version the Torah lying flat.

Today you should not be afraid to take up a printed book, a computer or even a tablet or smartphone to read the set apart Scriptures. Better to come to read the Torah than not reading it.

When going to read the set apart books you should put your mind at rest and leave out all the worldly thoughts, including all possible dogmatic teachings brought in by generations of ancestors or by churches or clergy.

Before starting the reading and study work you should always remember the first blessing God having created human beings in His image, but by man having chosen to go an other way, the Elohim chose Israel to receive His Torah and referred to the giving of the Torah at Sinai. Not bad is to do your Bible reading and study with somebody else. Than you should also bring a second blessing referring to the Oral Torah.

When before you start reading the bible you engage in judging yourself or bringing l’hitpalel or ‘praying‘, you offer yourself to the Elohim showing Him your willingness to open your mind. Without opening your mind to God He shall not be able, or better, will not be so prepared to touch your inner heart. In a way you have to petition God to give you what you need according to the Plan and time-set of Him. Also you should show your gratitude for the Words He presents to you. You should thank Him for whatever good was granted, or extol Him for His awesome attributes. All prayer is intended to help make us into better human beings.

When you do not know how to pray:

A Hasidic tale illustrates the spirit of this ruling.

A boy from a small rural village where there were few Jews and no synagogue, one day accompanied his father to the city to do some marketing. While there, they went into a synagogue. The boy had never been in a synagogue before and he was impressed and moved by the sight of the congregation at prayer. He, too, wanted to pray. But he did not know how. His father had taught him only to say the letters of the Hebrew alphabet, but no more than that. So a thought occurred to him. He began to recite the alphabet over and over again. And then he said,

“0 Lord, You know what it is that I want to say. You put the letters together so they make the right words.”

That, too, was a Jewish prayer.

English: Mishne Torah in 1 volume עברית: משנה ...
Mishne Torah in 1 volume עברית: משנה תורה בכרך אחד, מנוקד ומדויק על פי כתבי יד, בהוצאת מפעל משנה תורה (Photo credit: Wikipedia)

Always remember that reading from a prayer book does not mean that one is praying. Any person may read a prayer book as one reads any other kind of book — to find out what it says or to relish the beauty of the poetry. Such reading does not qualify as prayer.
To transform reading into prayer, there must be at least a sense of standing in the presence of God and the intent to fulfil one of His commandments. It is opening your heart to the Voice of God, loving it to enter your body and mind – your body and soul – to fill you with inspirational thoughts which are much higher than the thoughts of people of this world.

Having said prayers before reading the Book of books you also may conclude such reading and studying with prayer, expressing your thankfulness for the Hashem wanting to be close by you and giving His Words to study.

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Preceding articles:

How to Read the Bible

How to Read the Bible (sequel 1)

Called Immanuel does not mean to be Jesus being God

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Additional reading

  1. Priest, scribes and others with authority
  2. Looking for True Spirituality 6 Spirituality and Prayer
  3. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  4. Own Private Words to bring into a good relationship
  5. 7000 to 20000 words spoken each day
  6. Being sure of their deliverance
  7. Walking alone?
  8. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  9. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  10. Trusting, Faith, Calling and Ascribing to Jehovah #6 Prayer #4 Attitude
  11. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  12. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  13. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  14. Trusting, Faith, Calling and Ascribing to Jehovah #12 Prayer #10 Talk to A Friend
  15. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
  16. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  17. Trusting, Faith, Calling and Ascribing to Jehovah #18 Fulfilment
  18. Praise Jehovah

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Further reading

  1. The Time I Got In Trouble For Studying In Class
  2. Midrashim & History
  3. Sticking To Our Leaders 
  4. With or Without a Comma: How to Tell Love from Passion
  5. Books every Jew(-to-be) should have
  6. Help: the Prayer Book is Too Heavy for Me!
  7. Scripture as Fuel for change

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A beginning by the 2016 Chanukah celebrations

By the beginning of the 2016 festival of Chanukah presenting a new blog on the net. Looking at mankind and seeing so many religious groups I wonder what their relation might be to the worshipping of the real Creator or Maker of the universe.

On Yom Vav, 23rd Kislev 5777 or in the common calendar 2016, December 23, remembering that the 25th of Kislev, 5541 (1780) and 5560 (1799) were the first Day of Chanukah, the day and the day before Chassidim joyfully celebrate the Rosh Hashanah (“new year”) of Chassidism , with an assemblage addressed by a Rebbe for the farbrengens (Chassidic gatherings) and an increased commitment to the ways and teachings of Chassidism. Tachnun (supplication) and similar prayers are omitted whilst they begin anew the yearly cycle of the daily study of the Tanya, Rabbi Schneur Zalman’s major Chassidic work (as part of the “Chitas” daily study program) with its explanation of Chumash, the first five books of the Torah.

English: Hanukkah menorah, known also as Hanuk...
English: Hanukkah menorah, known also as Hanukiah. Česky: Chanukový svícen chanukija (Photo credit: Wikipedia)

A few hours before we have the Shabbat Mevarchim (“the Shabbat that blesses” the new month) and we come to the eight-day festival of Chanukah lighting at nightfall the first Chanuca candle of the Menorah (seven-branched candelabrum) and the one of the Hanukkah menorah, to start our wintertime “festival of lights,” celebrating the rededication of the Holy Temple, I as a young wanderer, a Benjamin in the darkness of this world, wants to look for more light and spread also myself some light, giving out my hand to those who are also looking to come closer to the Most Almighty Divine Creator of heaven and earth.

Also many Christians may be looking at some light, but lovers of God should question if they are looking for the right light. In this world of darkness lots of pagan activities seem to lure people in for them pleasant festivities and many honoured traditions which for the Creator or not so appreciated. And I think we should do our utmost best to please the Almighty Creator of all things, and therefore should be careful in which activities of the world we would like to become partakers.

Looking at mankind and seeing so many religious groups I wonder what their relation might be to the worshipping of the real Creator or Maker of the universe. Seeing that since the times there came change in the blackness, nothingness and the void the world has not evolved for the good, I wonder how long it still shall take before we might see the Messiah bringing an end to all this ‘shit’.

I am convinced the Maker Himself gave humankind His Word to have them see what is going to happen and to come to know the Plan of This Master Maker. Therefore there is the necessity to come to know that Word of G’d. Wanting to get to know about that marvellous Plan I start my journey with this blog, trying to come to find some clarity in teachings of those who are called the people of that maker, the People of Israel.

Not being a rabbi or rebbe, having respect for those who want to and can teach, I would love to look with you (my readers) what mentors might have to tell. I do hope I shall be able to find some good masters of Torah and shall have enough thoughts to share with them and you to grow up in faith, finding more light in my and your life.

As I look forward to tonight’s commemoration of the miracle of the oil, all the Temple’s oil which was been defiled by the pagan invaders, the Chosen People of G’d having found only one small cruse of ritually pure olive oil and this one-day supply miraculously burning for eight days, until new, pure oil could be obtained, I not only want to recall and publicize that miracle, but want to look at the many miracles the Master Creator and Provider offered to those who were willing to worship Him and Him alone.

I am pleased you have found this site and have read this article. I do hope you will come to visit this site and the other site where I shall present views on Jewish faith. It is not that I shall write very regularly on my own site nor on From Guestwriter, but perhaps and hopefully those little sprinkles shall also be able to shed some more light on Judaic and Christian views and the Way the Elohim wants us to walk

May the Most High Maker bless those who come along this path and guide me to come closer to Him and to bring others also closer to Him.

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Additional reading

  1. Necessity of a revelation of creation 9 Searching the Scriptures
  2. Creation of the earth and man #19 Man in the image and likeness of the Elohim #3 Beholding image and likeness of the invisible God
  3. Blackness, nothingness, something, void
  4. Accommodation of the Void
  5. Dark Times and Dry Places
  6. Winter and Spring wonders of nature showing the Master’s Hand
  7. A darker and stranger place
  8. Getting out of the dark corners of this world
  9. Echo
  10. After darkness a moment of life renewal
  11. Helping each other with prayer to start the new academic year
  12. Contemplation for the month of April……Falsehood darkens the pure knowledge of God!
  13. Path/Walk/Sink
  14. You Need Light for Your Path
  15. He who beams never walks in the dark
  16. Roman, Aztec and other rites still influencing us today
  17. Remember the day
  18. Not holding back and getting out of darkness

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