The Hebrew phrase tikkun olam (pronounced tee-KOON oh-LUHM) means "world repair." In modern Jewish circles, tikkun olam has become synonymous with the notion of social action and the pursuit of social justice. Created in the image of God each human being is requested to come close to the Bo're and to be a partaker of a marvellous peaceful world to which each member has to contribute out of free will. In order for the balance between good and evil intended by God to be restored, humans must be involved in the world's reparation and can not keep aside or aloof or 'do nothing' to get social justice or a better world.
זֹאת תּוֹרַת אֲשֶׁר בּוֹ נֶגַע צָרָעַת . . . בְּטָהֳרָתוֹ: (ויקרא יד:לב) This is the law regarding someone suffering from a lesion of tzara’at . . . when he is to be purified. Leviticus 14:32 * If the person formerly afflicted with tzara’at could not afford the lambs required for his sacrifices, he could [...]
When the Jew ceases to see beyond the black ink on parchment of the Torah scrolls, when the Jew no longer feels a living covenant and an eternal bond with the infinite; when the Jew finds only curious legends, quaint stories and archaic laws, and dissects the Torah as though it were the frozen cadaver [...]
In the world of Christians and Muslims there are those who may think the Torah is not for them and that they do not have to keep to the Laws of God any more. Some even prefer to follow the laws of their religious group as if that is more important than following the Laws of the Set-apart Scriptures. The world received a Sent one from God who came to give the proper, God-intended interpretation of the Torah! People do have to come to recognise that sent one from God and have to follow his teachings, with the knowledge that he is the Way to God. That sent one from God also expressed his believe in his heavenly Father Who is the Divine Creator all should come to accept as their loving Father as well. He is The One Who knows our heart and Who has provided for us a manual for our life which also explains His Plan. That manual is the Torah, we all should to favour as our most important Guide for our life.
Rabbi Jeshua in many of his talks gave several examples of how we had to work at ourselves and how we should prepare ourselves to be ready and to be worthy to go through the small gate of the Kingdom of God. The characteristics we should work at to come closer in the image of God, may be presented by the lights of the menorah or seven armed candelabrum, which we can use as a handy tool for thinking about the seven basic emotions.
Historically, any Jewish group which denied the basic principles of Jewish tradition – Torah and mitzvah-observance – ultimately ceased to be part of the Jewish people. Rabbi Jeshua never denied the basic principles of Jewish tradition, though several who call themselves Christian are not following Christ his teachings and ignore even the basic Jewish core teachings and do not want to work at the basic characteristics a child of God should have. To remind us of those elements we should work at, the Elohim has given us a useful tool to remember all those basic characteristics.