The centuries-old five-pointed geometric figure is most known as a symbol of the Jewish community. In this article we will outline the interpretation as well as the possible point of view for us today.
In the second and third chapter of the Bereshith (the book of the beginning) we find that God, Who had made man in His image, brought a helper for the ish or man so that they could live together in a bond of union, related to the other living beings and to the Most High Elohim, in a state we now call marriage.
Nature and everything in it was in a perfect natural peaceful balance. By the wrong choice made by the first human beings there came a crack in perfection and in the relationship between the Creator and other creatures.
God made Himself a beautiful Royal Garden, the Gan Eden with in the midst of it a Etz HaDa'as Tov v'Rah or Tree of moral of which God asked man not to touch it nor eat from the fruit that gives knowledge about good and evil because they would then certainly die. But we come to see that the nachash (temptation) was to strong for the isha and she got her husband involved in her act of disobedience to the Elohim.
Created in the image of God man has 49 sefirot in him or a 49-step process of self-refinement, having received orders from his Maker Who expect to fit man in His holy Plan.