The Hebrew phrase tikkun olam (pronounced tee-KOON oh-LUHM) means "world repair." In modern Jewish circles, tikkun olam has become synonymous with the notion of social action and the pursuit of social justice. Created in the image of God each human being is requested to come close to the Bo're and to be a partaker of a marvellous peaceful world to which each member has to contribute out of free will. In order for the balance between good and evil intended by God to be restored, humans must be involved in the world's reparation and can not keep aside or aloof or 'do nothing' to get social justice or a better world.
The centuries-old five-pointed geometric figure is most known as a symbol of the Jewish community. In this article we will outline the interpretation as well as the possible point of view for us today.
Created in the image of God man has 49 sefirot in him or a 49-step process of self-refinement, having received orders from his Maker Who expect to fit man in His holy Plan.
The world received written words from the Ruach haKodesh, to be taught and to receive encouragement of the Tanakh and presenting prophesies so that we might patiently hold on to a hope entrusted by the Most High Elohim, so that we may be fully equipped for every good work.