Reading to grow and to become wise concerning the most important thing in life 1 Times of reading

In ancient times on market days and the days people where free, they came together to listen to the reading of the Torah. Today any day could be used to come together to listen to the reading of the Holy Scriptures. Written and oral material was brought from one generation into an other and formed the base for the construction of many communities or religious groups and denominations.

In this world we can find many religions and lots of people who say they are worshipping the right god. How do they know and how can we know that they are really worshipping the Only One True Divine God the whole world should be worshipping?

Many of us find they are living in an unsecure world. They even find they themselves do not live securely. They would love to find ways to have an easy life and to be sure of certain things. They are no different than people who lived thousands of years ago. Many questions have stayed the same. Not so much has changed.

Seeing all the different denominations we can wonder why and how it are so many. When we use the Bible or Holy Scriptures as a touchstone it shall be very quickly easy to see which teachings of which denominations are not according to the Words of the ones they claim to be following.

Megillat Esther on which is concluded we should make us days of feasting and gladness, and of sending portions one to another, and gifts to the poor, celebrating Purim.

In certain religious groups it is tradition to read the Torah out loud at each gathering. This tradition dates back to the time of Moshe, who would read the Torah publicly on Shabbat, festivals, and Rosh Chodesh.  In other groups we can see that they not spend much time at reading the books they say are their Holy Books on which their faith is based.  It in because in such churches that there is not much time spend, that we can see many false teachings entered it and people have gone far away from the biblical teaching, even from worshipping the right God.

All churches would better go back to the time of Ezra the Scribe who established the practice of reading aloud the given Words of the Most High. In the synagogue this tradition continues today and is not limited to one day in the week but also to publicly bring a reading of the Torah also on Monday and Thursday mornings and Shabbat afternoons. In our congregation we also use the Sunday afternoon to gather with the community, have a meal together and to listen and to read together from the whole Scriptures which God has provided to us to be the Guidebook for life.

For the Jews these days were picked because Monday and Thursday were traditionally days that the Jews would go to the nearest towns to shop and trade. But today you could say you might find other days more appropriate  at other places. As such the time and place to gather may be different form one place to an other and in one country there may be totally different customs than in an other country.

What was important to that setting of days to gather and reading the Scriptures aloud was that this way the people would never go for more than three days without getting spiritual sustenance from the Words of Torah. There were breaks in the practice, but since the Maccabean period in the 2nd century BCE, public Torah reading has been maintained continuously. It was also in the Maccabean period that the Jews started reading from the Torah consecutively, reading on Shabbat afternoon, Monday, and Thursday from the point at which they left off the previous Shabbat morning.

Shira Schoenberg writes

In the early times, there were two traditions as to how the reading on Shabbat mornings should proceed. In Israel, the Torah was divided into 155 portions and took three years to read. In the early 19th and 20th centuries, Reform and some Conservative congregations followed this triennial cycle but this has been largely abandoned in favor of the annual cycle. In Babylonia, the Torah was split in 54 sections and took one year to read (some portions were read together in non-leap years). The size of the sections vary, containing anywhere between 30 and more than 150 verses. This latter custom became accepted for Orthodox and most Conservative Jews. The only break from the weekly cycle is when Shabbat is a holiday with a special Torah portion. The Torah is read on Shabbat and festivals between the shacharit (morning) and mussaf (additional) services and on weekdays at the end of shacharit.{Reading the Torah}

During the Talmudic period, the rabbis established that everyone who read a section from the Torah would recite both blessings so all the members of the congregation could hear them – even those who had to leave early or come late. In the post-Talmudic period, when the number of people capable of reading the Torah declined, it became customary for one person to read on behalf of everyone That way, one called for an aliyah only had to recite the blessings, although those capable of reading from the Torah would still do so in a quiet voice along with the reader. {Reading the Torah}

Today we live in times that most people can read and that printed versions of the Scriptures are available in many many languages. Therefore most people have no excuse that they are not able to come to read the Torah and the selected writings which where written in later times.

People have to know that the Torah is important for mankind because it contains written and oral laws which should be able to make life easy to construct and to allow it developing without chaos. The Torah, also called the Jewish bible by many, contains the Laws Moshe received form the Divine Creator. Many call those regulations which God gave, the “Laws of Moses” or “Mosaic Law“. They are central to the religion of Judaism, outlining actions and codes of conduct expected of practitioners of the Jewish faith.

These laws from God Who set forth moral standards where not only directing Jews how to live, but where to be the base of instruction to all peoples. It is true that the Torah outlines expectations of Jews, along with a history of the Jewish religion, through five books of Moses, but it gives all people a view of what happened in the world from the beginning of its existence.

The Torah or Law is presented in Five books and therefore also called the Pentateuch. These books which are the first five books of the Tanakh, or Hebrew Bible, include

  1. the Bereshith or Book of Genesis; giving an overview of how the universe came into being and what went wrong so that man has so many problems today
  2. Shemoth (Names) or Book of Exodus, narrating the liberation of the people of Israel from slavery in Egypt in the 13th century bce, under the leadership of Moses;
  3. Wayyiqra or Book of Leviticus, the third book of the Latin Vulgate Bible, the name of which designates its contents as a book (or manual) primarily concerned with the priests and their duties
  4. Bemidbar or Bəmiḏbar (In the wilderness or in the desert) or the Book of Numbers, also called the Fourth Book Of Moses, the fourth book of the Bible. The English title is a translation of the Septuagint (Greek) title referring to the numbering of the tribes of Israel in chapters 1–4, and
  5. Devarim (“Words”) or Book of Deuteronomy, a farewell address by Moshe to the Israelites before they entered the Promised Land of Canaan, also known as “The Land of Milk and Honey” from the River of Egypt to the Euphrates river .

The People received the Mosaic Law with the Ten Mitzvah but when times came along God added some regulations making that the Whole Torah or the “Book of the Law” includes more than 600 commandments, or instructions, from God. Those instructions should help people to organize their life.

Vitrail de synagogue-Musée alsacien de Strasbourg.jpg
The Decalogue or Ten commandments, a set of 10 mitzvah or rules given to Moshe which are the biblical principles relating to ethics and worship, which play a fundamental role in Judaism and Christianity

Whilst the Jews consider all commandments in the Torah important but focus on the 10 most significant called the Ten Commandments or Decalogue, others should consider those “Mosaic Laws” written on a stone tablet and Moshe being required to hand it over to his people, as basic humanitarian laws. They describing that people may not have other gods before the One God Who is Only One and should be the One Who Is God of all and Master or Lord of all. It warns also that no graven images or likenesses may be made of This Only One True God nor any other gods to whom man may not bow down to them nor serve them. It also demands that people would not take the Set-apart or Holy Name of the Elohim יהוה {Jehovah} in vain or not bringing it to naught.

You could say those three basic rules are the only ones which can apply to people who believe in a god or in the God and are of no use for an atheist.

This is an image of a copy of the 1675 Ten Commandments, at the Amsterdam Esnoga synagogue, produced on parchment in 1768 by Jekuthiel Sofer, a prolific Jewish eighteenth century scribe in Amsterdam. It has Hebrew language writing in two columns separated between, and surrounded by, ornate flowery patterns.
This 1768 parchment (612×502 mm) by Jekuthiel Sofer emulated the 1675 Ten Commandments at the Amsterdam Esnoga synagogue.

The next seven rules on the other hand you could call the main basic human rules to which every human being should keep. They are The human laws each person in a community should abide by.
When a person never takes rest he shall not be able to work properly, therefore he should have a free or a Sabbath day. All coming from the womb of a woman should respect her and honour their father. Those books show how we must be pleased with life, but also how we should show respect for all the living things, human beings, but also plants and animals. In those books is clearly indicated that we should not kill and that we should protect those living beings which or whom are not able to do it for themselves.
Respecting an other human being makes also to be honest to one another and not to lie to each other, not to commit adultery, not to steal something or to bear false witness and being careful how to look at others, not having envy or not to covet, but showing undemanding loving-commitment to thousands. (Shemoth or Exodus 20 and Devarim 5)

Boy reading from the Torah according to Sephar...
Boy reading from the Torah according to Sephardic custom (Photo credit: Wikipedia)

Originally they were written in Hebrew and as such are also called the Hebrew writings or Hebrew Scriptures. Originally most people came in contact with those writings because there was an elder reading those texts to them. There exist also a later “Torah of the mouth“, an oral version of the written text, but also laws, statutes, and legal interpretations that were not recorded in the Five Books of Moses, the “Written Torah“. That Oral Torah according to Jewish tradition was relayed by God to Moshe and from him, transmitted and taught to the sages (rabbinic leaders) of each subsequent generation, it was passed down orally until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat.
Between 200–220 CE Rabbi Yehudah haNasi, also known as Rabbi or Rabbenu HaQadosh or Judah the Prince, became the chief redactor and editor of the Mishnah, the first major written version of that Oral Torah.
Not all branches of Rabbinic Judaism or Rabbinism accept the divine provenance of the Oral Torah, such that Conservative and (to a greater extent) Reform Jews give deference to the Talmudic sages while empowering themselves to formulate and adopt their own rulings and interpretations.

The written Torah is sometimes also called the representation of the “White fire”, because it is like a clear light-torch, the Fire of God burning pure and clear. It is so clear and pure that is is clear for all to see. God His Words written down should not be difficult for any man, be it a child or adult to come to understand. For that reason the books do not want to present a scientist analysation of this world, the planets, stars, human beings, animals and plants. But in simple ways it is being told how everything came to existence and how everything evolved.

Some would say

the written Torah is presented in a simple narrative that can be read and understood even by a child. The oral Torah, however, is obscure, and can only be learned through disciplined study, diligence, and perseverance. The methodology of the Talmud requires hard work and mental exercise to master, and this difficulty of study is represented by “black fire,” as one who becomes blackened through hard, gritty labor. {About Black fire on white fire}

Like in all other religions we can see that human teachings came to interfere with what can be called Words of God, opposite of words of man. Many believers often carried away by the human teachings instead holding fast to the Biblical teachings Judaism is no exception of such intermingling of material and human doctrines.

Adolf Behrman - Talmudysci.jpg
Talmud Readers by Adolf Behrman

In many Jewish groups we also can find rules and traditions which can not be found in the Word of God. As such we as believers always have to be prudent what we want to believe from sayings of man and have to question if our actions and traditions are in accordance with the Holy Scriptures.
There have also been historical dissenters to the Oral Torah in its entirety, including adherents to Karaite Judaism, that emerged in the early Middle Ages and who attempt to derive their religious practice strictly from the Written Torah, considering it as the sole source of religious law, using Scripture’s most natural meaning to form their basis of Jewish law.

English: Synagogue of Saluzzo (Italy); List of...
English: Synagogue of Saluzzo (Italy); List of people called on Shabbat for reading the Torah (Photo credit: Wikipedia)

Having had traditional services, held at synagogues, presenting readings from the Torah during weekly services, rabbis read short segments from it.  In certain services they not only read parts of it but also chanted passages from the Torah instead of speaking them. This also helped people to remember the texts easier.

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Preceding article

When found the necessary books to read and how to read them

Next: Reading to grow and to become wise concerning the most important thing in life 2 Prophetic and poetic writers

Reading to grow and to become wise concerning the most important thing in life 3 Light and wisdom in words

Picture of a large stone monument displaying the ten commandments with the Texas State Capitol in Austin in the background. The picture was part of a news release Wednesday, March second, 2005, by then Attorney General Abbott.
Ten Commandments display at the Texas State Capitol in Austin.

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Additional reading

  1. Words in the world
  2. Blindness in the Christian world
  3. Childish or reasonable ways
  4. Icons and crucifixes
  5. Judeo-Christian values and liberty
  6. Evangelisation, local preaching opposite overseas evangelism
  7. Looking to the East and the West for Truth
  8. Migrants to the West #7 Religions
  9. Follower of Jesus part of a cult or a Christian
  10. Worship and worshipping
  11. Focussing on the man Jesus and the relationship with God
  12. Ion of Books or the Holy Scriptures – or book of bookscollection of books
  13. Do we need to keep the Sabbath
  14. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #3 Days to be kept holy or set apart
  15. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #5 Not law binding
  16. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #6 Sunday or the Lord’s day
  17. Communion and day of worship
  18. Congregate, to gather, to meet
  19. Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
  20. People Seeking for God 3 Laws and directions
  21. Divine Plan and an Imperfect creation
  22. Old orthodox Dissenters and Unitarians in 19° Century London
  23. Only One God
  24. The Almighty Lord God above all gods
  25. 29. Laws that Value People
  26. 1,500 to 1,700 years old Chiselled tablet with commandments sold at auction
  27. Human versus Biblical teachings

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Further reading

{Please always be very careful when looking at my list of Further readings and Related articles, knowing that I do not always agree with what is presented by these articles. By some I took time to give a reaction on the mentioned article as well, please also take note of that reaction, if they place it (because often it is not made public and is there no backlink made either.)
The essence of these links is to give my readers an objective account of the different viewpoints}

  1. What is the best approach to studying Scripture?
  2. What the revolt of the Maccabees is telling our time
  3. “Do’s and Doughnuts” of Hanukkah
  4. Blank Page: The Silent Years Between Testaments
  5. Hanukkah … The Festival Born of a Prophecy!
  6. Hanukkah the Feast of Dedication. Is it Biblical?
  7. Bible Reading as a Means of Grace
  8. Dig Deeper Series-SOAP Method
  9. Early In the Morning Judah Leads In Praise
  10. The Fifth Commandment
  11. Answering Rabbinic Judaism #33
  12. Answering Rabbinic Judaism #34
  13. Judaism Intro|| 15 Seconds Judaism
  14. The Hanukah Dilemma – The Birth of Judaism
  15. Early Jewish-Christian Relations
  16. Mendelssohn and Reform
  17. The Reform Movement’s Rick Jacobs Has no Understanding of Tolerance
  18. Inside Orthodox Judaism: A Critical Perspective On Its Theology
  19. Orthodox Judaism and the ordination of women rabbis.
  20. A sermon for Shabbat Atzmaut. Time to apologise?
  21. “Only about 3% of Israeli Jews identify with the Reform movement, and most of those are English-speaking immigrants. The ‘non-observant Orthodox’ aren’t rushing to join them, either”
  22. What Messianic Judaism can learn from Reform Judaism
  23. Judaism in America – The Egypt Story Of Our Lives

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How to Read the Bible (sequel 2)

When going to read and trying to study the bible it is best to make a plan beforehand, with the knowledge that it is not so useful to just read the book in one go once in a lifetime.
It is a library of 66 books which demands repetitive reading, not confusing or taking additional human notes as being part of God’s Words.

In the previous article in continued to show the dangers when people continue thinking in the tradition of their philosophers and theologians who do not keep to the proper Word of God, given to us by the many chosen people of God.

Too many people coming to read the Scriptures forget that the notes in those printed books are notes presented by human beings and that when reading and studying the Holy Scriptures we should only concentrate on the biblical words and not on the added thoughts by other men than the ones chosen by God and presented in the original manuscripts.

When reading the Bible we always should concentrate on what is said by whom and about who or what. We also should wonder if what is said about specific situations or actions would still apply for today. To get to know that you shall need to read all the 66 books which together form the Holy Scriptures.

A page from the Aleppo Codex, Deuteronomy 32:50-33:29. Parashah breaks visible on this page are as follows: {P} 33:1-6 (right column blank line 8th from top) {S} 33:7 (right column indentation line 23) {P} 33:8-11 (right column blank line 2nd from bottom) {S} 33:12 (middle column 1st indentation) {S} 33:13-17 (middle column 2nd indentation) {S} 33:18-19 (left column indentation at top) {S} 33:20-21 (left column space in middle of 6th line) {S} 33:22 (left column 13th line indentation) {S} 33:24-39 (left column 17th line indentation).

It is impossible to read the Bible in one go on one day. You are best to take it easy, by going from one parshah or passage (literally, section, division) to another. In the near future I also shall offer such bible reading on this site and therefore I shall start with the first parshah of the Holy Writings, the Parshat Bereishit, which covers from the beginning of Genesis to the story of Noah.

When you go to a service you may find that in the synagogue service, the weekly parshah is followed by a passage from the prophets, which is referred to as a haftarah. Contrary to common misconception, “haftarah” (or haftoroh, plural haftarot or haftoros) does not mean “half-Torah.” The word comes from the Hebrew root Fei-Teit-Reish and means “Concluding Portion”. Usually, haftarah portion is no longer than one chapter, and has some relation to the Torah portion of the week.

The Artscroll Chumash

The most important part of the Holy Scriptures which too many Christians do seem to miss, is the “chumash” or Pentateuch, (a vowel alteration of ḥomesh, meaning “one-fifth”, alluding to any one of the five books – or a Torah or Five Books of Moshe in printed form (i.e. codex) as opposed to a Torah scroll), which shows the world how everything started and why we are in a such a mess today. The name for that assembled work of literature comes from the Hebrew word meaning five, and refers to the five books of the Torah written by the former Egyptian prince who later in life became a religious leader and lawgiver.

Philippe de Champaigne - Moses with the Ten Commandments - WGA04717.jpg
The man, Moshe, chosen by the Almighty Elohim to lead the Exodus of the Israelites out of Egypt and across the Red Sea, after which they based themselves at Mount Sinai, where he received the Ten Commandments.

We always should remember that though Moshe (or Moses) wrote all those words for next generations to remember, he only was the authorised scribe in the Name of God. In later years we also might find lots of other Hebrew or Jewish scribes, Soferim (Jewish scholars and teachers) and scriveners from other religious groups, but who were not especially selected by God to write down His words. For such, their writings we always should consider as human thoughts not words from the Holy Scriptures. Often they are just penman for religious groups, from one or the other denomination, writing to have people to come to believe in their views, which are not always the biblical views. though we must know that it is by the meticulous work of many copyists that those works Moshe and other men of God wrote down, came to us.

Sometimes, a chumash is simply refers to a collection of the five books of the Torah. But often, a chumash contains the entire first five books, divided up by the weekly parshiyot, with the haftarah portion for each week inserted immediately after the week’s parshah.

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Yad or ritual object made of silver, used for eliminating the necessity of touching the sacred manuscript with the hand.

When one is afraid to forget where one is with reading, whilst saying the text out loud, one can use a little stick or yad (literally, “a hand”), usually a six to eight inch piece of silver fashioned in the shape of a finger, to point to the words of the sefer Torah as you read them. This is done so the reader does not obstruct the vision of the person honoured with the aliyah and does not mar the dignity of the Torah by touching it. In Sephardi congregations, the Torah is carried inside a large wooden cylinder that stands erect when open, and the Torah parchment is in an upright position when it is read or like in Ashkenazi congregations, and by using a book version the Torah lying flat.

Today you should not be afraid to take up a printed book, a computer or even a tablet or smartphone to read the set apart Scriptures. Better to come to read the Torah than not reading it.

When going to read the set apart books you should put your mind at rest and leave out all the worldly thoughts, including all possible dogmatic teachings brought in by generations of ancestors or by churches or clergy.

Before starting the reading and study work you should always remember the first blessing God having created human beings in His image, but by man having chosen to go an other way, the Elohim chose Israel to receive His Torah and referred to the giving of the Torah at Sinai. Not bad is to do your Bible reading and study with somebody else. Than you should also bring a second blessing referring to the Oral Torah.

When before you start reading the bible you engage in judging yourself or bringing l’hitpalel or ‘praying‘, you offer yourself to the Elohim showing Him your willingness to open your mind. Without opening your mind to God He shall not be able, or better, will not be so prepared to touch your inner heart. In a way you have to petition God to give you what you need according to the Plan and time-set of Him. Also you should show your gratitude for the Words He presents to you. You should thank Him for whatever good was granted, or extol Him for His awesome attributes. All prayer is intended to help make us into better human beings.

When you do not know how to pray:

A Hasidic tale illustrates the spirit of this ruling.

A boy from a small rural village where there were few Jews and no synagogue, one day accompanied his father to the city to do some marketing. While there, they went into a synagogue. The boy had never been in a synagogue before and he was impressed and moved by the sight of the congregation at prayer. He, too, wanted to pray. But he did not know how. His father had taught him only to say the letters of the Hebrew alphabet, but no more than that. So a thought occurred to him. He began to recite the alphabet over and over again. And then he said,

“0 Lord, You know what it is that I want to say. You put the letters together so they make the right words.”

That, too, was a Jewish prayer.

English: Mishne Torah in 1 volume עברית: משנה ...
Mishne Torah in 1 volume עברית: משנה תורה בכרך אחד, מנוקד ומדויק על פי כתבי יד, בהוצאת מפעל משנה תורה (Photo credit: Wikipedia)

Always remember that reading from a prayer book does not mean that one is praying. Any person may read a prayer book as one reads any other kind of book — to find out what it says or to relish the beauty of the poetry. Such reading does not qualify as prayer.
To transform reading into prayer, there must be at least a sense of standing in the presence of God and the intent to fulfil one of His commandments. It is opening your heart to the Voice of God, loving it to enter your body and mind – your body and soul – to fill you with inspirational thoughts which are much higher than the thoughts of people of this world.

Having said prayers before reading the Book of books you also may conclude such reading and studying with prayer, expressing your thankfulness for the Hashem wanting to be close by you and giving His Words to study.

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Preceding articles:

How to Read the Bible

How to Read the Bible (sequel 1)

Called Immanuel does not mean to be Jesus being God

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Additional reading

  1. Priest, scribes and others with authority
  2. Looking for True Spirituality 6 Spirituality and Prayer
  3. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  4. Own Private Words to bring into a good relationship
  5. 7000 to 20000 words spoken each day
  6. Being sure of their deliverance
  7. Walking alone?
  8. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  9. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  10. Trusting, Faith, Calling and Ascribing to Jehovah #6 Prayer #4 Attitude
  11. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  12. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  13. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  14. Trusting, Faith, Calling and Ascribing to Jehovah #12 Prayer #10 Talk to A Friend
  15. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
  16. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  17. Trusting, Faith, Calling and Ascribing to Jehovah #18 Fulfilment
  18. Praise Jehovah

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Further reading

  1. The Time I Got In Trouble For Studying In Class
  2. Midrashim & History
  3. Sticking To Our Leaders 
  4. With or Without a Comma: How to Tell Love from Passion
  5. Books every Jew(-to-be) should have
  6. Help: the Prayer Book is Too Heavy for Me!
  7. Scripture as Fuel for change

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A beginning by the 2016 Chanukah celebrations

By the beginning of the 2016 festival of Chanukah presenting a new blog on the net. Looking at mankind and seeing so many religious groups I wonder what their relation might be to the worshipping of the real Creator or Maker of the universe.

On Yom Vav, 23rd Kislev 5777 or in the common calendar 2016, December 23, remembering that the 25th of Kislev, 5541 (1780) and 5560 (1799) were the first Day of Chanukah, the day and the day before Chassidim joyfully celebrate the Rosh Hashanah (“new year”) of Chassidism , with an assemblage addressed by a Rebbe for the farbrengens (Chassidic gatherings) and an increased commitment to the ways and teachings of Chassidism. Tachnun (supplication) and similar prayers are omitted whilst they begin anew the yearly cycle of the daily study of the Tanya, Rabbi Schneur Zalman’s major Chassidic work (as part of the “Chitas” daily study program) with its explanation of Chumash, the first five books of the Torah.

English: Hanukkah menorah, known also as Hanuk...
English: Hanukkah menorah, known also as Hanukiah. Česky: Chanukový svícen chanukija (Photo credit: Wikipedia)

A few hours before we have the Shabbat Mevarchim (“the Shabbat that blesses” the new month) and we come to the eight-day festival of Chanukah lighting at nightfall the first Chanuca candle of the Menorah (seven-branched candelabrum) and the one of the Hanukkah menorah, to start our wintertime “festival of lights,” celebrating the rededication of the Holy Temple, I as a young wanderer, a Benjamin in the darkness of this world, wants to look for more light and spread also myself some light, giving out my hand to those who are also looking to come closer to the Most Almighty Divine Creator of heaven and earth.

Also many Christians may be looking at some light, but lovers of God should question if they are looking for the right light. In this world of darkness lots of pagan activities seem to lure people in for them pleasant festivities and many honoured traditions which for the Creator or not so appreciated. And I think we should do our utmost best to please the Almighty Creator of all things, and therefore should be careful in which activities of the world we would like to become partakers.

Looking at mankind and seeing so many religious groups I wonder what their relation might be to the worshipping of the real Creator or Maker of the universe. Seeing that since the times there came change in the blackness, nothingness and the void the world has not evolved for the good, I wonder how long it still shall take before we might see the Messiah bringing an end to all this ‘shit’.

I am convinced the Maker Himself gave humankind His Word to have them see what is going to happen and to come to know the Plan of This Master Maker. Therefore there is the necessity to come to know that Word of G’d. Wanting to get to know about that marvellous Plan I start my journey with this blog, trying to come to find some clarity in teachings of those who are called the people of that maker, the People of Israel.

Not being a rabbi or rebbe, having respect for those who want to and can teach, I would love to look with you (my readers) what mentors might have to tell. I do hope I shall be able to find some good masters of Torah and shall have enough thoughts to share with them and you to grow up in faith, finding more light in my and your life.

As I look forward to tonight’s commemoration of the miracle of the oil, all the Temple’s oil which was been defiled by the pagan invaders, the Chosen People of G’d having found only one small cruse of ritually pure olive oil and this one-day supply miraculously burning for eight days, until new, pure oil could be obtained, I not only want to recall and publicize that miracle, but want to look at the many miracles the Master Creator and Provider offered to those who were willing to worship Him and Him alone.

I am pleased you have found this site and have read this article. I do hope you will come to visit this site and the other site where I shall present views on Jewish faith. It is not that I shall write very regularly on my own site nor on From Guestwriter, but perhaps and hopefully those little sprinkles shall also be able to shed some more light on Judaic and Christian views and the Way the Elohim wants us to walk

May the Most High Maker bless those who come along this path and guide me to come closer to Him and to bring others also closer to Him.

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Additional reading

  1. Necessity of a revelation of creation 9 Searching the Scriptures
  2. Creation of the earth and man #19 Man in the image and likeness of the Elohim #3 Beholding image and likeness of the invisible God
  3. Blackness, nothingness, something, void
  4. Accommodation of the Void
  5. Dark Times and Dry Places
  6. Winter and Spring wonders of nature showing the Master’s Hand
  7. A darker and stranger place
  8. Getting out of the dark corners of this world
  9. Echo
  10. After darkness a moment of life renewal
  11. Helping each other with prayer to start the new academic year
  12. Contemplation for the month of April……Falsehood darkens the pure knowledge of God!
  13. Path/Walk/Sink
  14. You Need Light for Your Path
  15. He who beams never walks in the dark
  16. Roman, Aztec and other rites still influencing us today
  17. Remember the day
  18. Not holding back and getting out of darkness

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