We are given God's Word in the Torah, to have a light of guidance and to have some good instructions to build up our lives and to help others to grow and join us on the path to the Elohim Hashem Jehovah.
People would be surprised when they would come to be assured that it is possible to come to live in a truly healthy universe. That is possible when all human beings will realise that we all need one another.
It can well be that the Democratic Party will have to reckon with the identity issue that mirrors the divide within American Jewry to swing left or to carve out a middle lane.
All should know that the discrimination and displacement inside Israel's 1948 borders are connected to its rule in those Occupied Territories. This system of violence deprives all Palestinians of civil, political, and economic rights.
On Thursday the 23rd of January 2020 a dedication ceremony for a memorial took part at Jerusalem's Sachar Park in honour of the casualties the Siege of Leningrad. After the attendance of the 5th World Holocaust Forum Russian President Vladimir Putin, PM Benjamin Netanyahu, President Reuven Rivlin, Jerusalem Mayor Moshe Leon, the Russian foreign minister, mayor [...]
Video screening of the live broadcast of the 5th World Holocaust Forum at Yad Vashem on January 23, 2020
Marking the 75th birthday of the liberation of the Auschwitz-Birkenau concentration and death camp it is good to demand that active steps shall be made to make sure the horrors of the Holocaust shall not be repeated and future crimes against humanity shall be prevented by states reacting in the right way in time.
Time to come face to face with the King in the field.
The Hebrew phrase tikkun olam (pronounced tee-KOON oh-LUHM) means "world repair." In modern Jewish circles, tikkun olam has become synonymous with the notion of social action and the pursuit of social justice. Created in the image of God each human being is requested to come close to the Bo're and to be a partaker of a marvellous peaceful world to which each member has to contribute out of free will. In order for the balance between good and evil intended by God to be restored, humans must be involved in the world's reparation and can not keep aside or aloof or 'do nothing' to get social justice or a better world.
- Throughout history, civilizations largely defined by their practiced religions;
- religion often influences both societal structure of a civilization + how it chooses to record its own history.
- examining ancient poems The Epic of Gilgamesh and Beowulf reflect religious ideologies of Sumerian and Anglo-Saxon civilizations
- Epic of Gilgamesh highlights importance of Gilgamesh’s humanity during his journey for eternal life, reflecting ideologies of polytheistic Sumer,
- Beowulf proclaims Beowulf’s faith in God as reason for his success as warrior + king, reflecting ideologies of Anglo-Saxon Christianity.
- religious justification of Gilgamesh & Beowulf’s royalty highlights significant historical difference in how both texts were affected by the religions of their regions,
- Epic of Gilgamesh >narrator uses ideologies of ancient Mesopotamian polytheism to justify King Gilgamesh’s reign over the city of Uruk.
- role of Beowulf as King of the Geats justified through values of Anglo-Saxon Christianity,< Beowulf claims leadership = result of his unfaltering loyalty to God rather than his own accomplishments.
- Beowulf = similar to Gilgamesh > exhibits superhuman feats of strength > holds no divine ancestry >> divine aspect of his rule = faith in God. (battle with the dragon threatening the Geats)
- Gilgamesh serves as his own source of divine right, drawing a further distinction between the two heroes in the way that their humanity is represented by each text’s author.
- Epic of Gilgamesh places importance on humane over the divine
- author of Beowulf places importance on the divine over the humane.
- Gilgamesh questions mortality + seeks out Utanapishtim, sole survivor of the great flood,
- Utanapishtim insinuates that death is not a monumental experience; all things must die eventually, + dying is no more consequential than sleeping. => Gilgamesh finds solace in ephemerality of life + embraces his humanity.
- => focus taken from divinity + placed on humanity
- in Sumer during time of polytheism = life heavily centered around the gods.
- Genesis Among the Creation Myths
- The flood, floods and mythic flood stories 2 Mythic theme 1 God or gods warning
- The flood, floods and mythic flood stories 3 Mythic theme 2 Hebrew story of the flood
- The flood, floods and mythic flood stories 6 European myths
- The flood, floods and mythic flood stories 8 South America
- Chronological timeline of English literature (Oxford)
- Men, Monsters and Library Book Hoards: The Lay of the MA Dissertation
- Top 3 Medieval Tales to Read and Why
- Gaining Appreciation for a Epic of Old English
- Tolkien was right: Scholars conclude Beowulf likely the work of single author
- ll. 53-85
- ll. 164-188
Throughout history, civilizations have been largely defined
by their practiced religions; religion often influences both the societal
structure of a civilization and how it chooses to record its own history. By examining how the ancient poems The Epic of Gilgamesh and Beowulf reflect the religious ideologies
of Sumerian and Anglo-Saxon civilizations, where the poems respectively
originated, a greater understanding of how religion has been historically used
in literature to accentuate the power of a nation’s ruler – in this case
Gilgamesh and Beowulf themselves – can be achieved. However, it is imperative
that the differing religious perspectives of each poem’s author are considered
in order to fully understand the significance of this religious accentuation. While
The Epic of Gilgamesh highlights the
importance of Gilgamesh’s humanity during his journey for eternal life, reflecting
the ideologies of polytheistic Sumer, Beowulf
proclaims Beowulf’s faith in God as the reason for his success as…
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For centuries humanity has wondered how the world came into existence and how and why it is that there is so much suffering in this world. Many sought the cause of beings or gods existing outside of humanity while the Torah focuses on just one God Who would be the Cause of everything.
This year we face an extra special solstice because it will be followed the next day by a full moon known as the Cold Moon, and you might be able to see a meteor shower to boot. For many the winter-holiday starting we think about the light in the darkness and having a nice family time.
The world shall have to recognise that there is a Source of beginning and life, or a divine Cause for everything. The divine Source is the only One Who can create out of nothing whilst man has always to use something which is already existing to come to a new creation.
The narrative of the Biblical creation story is the idea of ordering that is the result of divine intent. It is a fundamental biblical teaching that the original, divinely ordained order in the physical world has its counterpart in the divinely ordained universal moral order to which the human race is subject.